Zanzibar GBV advocacy: important lessons for future legal reform strategies

Background

The passage of the Convention of the Elimination of all forms of Discrimination against Women (CEDAW) in 1979 revolutionized advocacy for women’s rights in global, national and local spaces. Subsequent global conferences on women, especially those convened by the United Nations, squarely put women’s rights issues on national agendas. Specifically, the naming of violence against women a human rights violation to be considered as a moral and legal crime by CEDAW, the Vienna Declaration and the Beijing Platform for Action (BoA) reinvigorated local activism against gender based violence (GBV).

The GBV concept has its roots in feminist epistemology, in its articulation of women’s human rights. Specifically, it focuses on violations directed against women and other vulnerable groups and attempts to assess:

•the Provision of GBV services by the state as well as other actors. These include post-rape care; medical care; and legal aid and support services;

•efforts to Prevent GBV by the state as well as relevant actors either through education programmes, putting in place an infrastructure that minimizes incidents of abuse e.g. screening of offenders; or the reduction of secondary victimization;

•the level of Protection afforded to victims and survivors of GBV such as affording them with safe houses or protection orders; and

•State keenness to Promote GBV services such as by making the necessary budgetary and human resource allocations, at all levels, to GBV related services; and enacting and adopting relevant GBV laws and policies. The punitive aspect of the law is an important indicator of the state’s willingness to enforce laws.

Kithaka (2008) describes sexual offences legislations cropping up in the region in the last two decades as intended to prevent and protect people from harmful and unlawful sexual acts. Armed with these International Human Rights instruments, women human rights activists around the world campaigned for legal reform to bring local laws up to universal standards. Chiefly, they engaged the state demanding it to take action to safeguard the personal integrity, dignity, liberty of women and children as required under international law. One area women in Tanzania immediately began organizing around was against sexual crimes committed against women and children. The concern was to protect women against crimes perpetrated by the state or its agents as well as by intimate partners.

Breaking the silence on various forms of violence against women was the primary advocacy strategy deployed by activists resulting in three main outcomes. Foremost, it led to the increased reporting of GBV incidents in communities, especially among women who had suffered prolonged abuse . Secondly, it led to there being increased attention, outreach services and advocacy on these issues by civil society organizations as well as concerned citizens ensuring greater media coverage of the issues. Notably, the increased advocacy led to the passage of the Sexual Offences Special Provisions Act (SOSPA) in 1998, the first popularly instigated legislative initiative in Tanzania.

More than ten years after the passage of SOSPA, how has the law enhanced protections for vulnerable groups? In this paper, I will use the experience of legal reforms in Zanzibar to explore this question. Specifically, I will look at how the justice system translates and gives force to the legislative intention of the law. The study and conclusions are informed by an extensive review of laws governing morality as well as reported cases in the High Court Criminal Division Registry. Information was also derived from interviews with functionaries in law enforcement and the judiciary, particularly those who deal with GBV matters in Zanzibar, carried out between 2005 and 2006. Another important reference is the GBV prevalence study undertaken in Zanzibar on behalf of the ministry responsible for women and children affairs in 2007.[3]

The genesis of GBV advocacy in Zanzibar [4]

Compared to the Mainland, GBV advocacy in Zanzibar took off much later. This could be explained to, among other things, the reluctance to bare sexually explicit content in public, as well as the relative low reporting of GBV incidents in law enforcement bodies and the media. Like on the Mainland, it would be the work of the Tanzania Media Women’s Association’s (TAMWA) Zanzibar Office that would set the spark. The association’s coverage of the government’s practice to incarcerate pregnant un-wed mothers surfaced some of the human rights violations women and children continued to endure in the isles contrary to the spirit of CEDAW. An effectively orchestrated media campaign called for legal reforms against discriminatory legal provisions in various laws that penalized or discriminated against women on account of their sex.

At another level the ‘outing’ of sexual offenses can be linked to the dual pandemic of HIV/AIDS and poverty which were intensifying in the early nineties as Tanzania gradually abandoned state sponsored welfare policies and programmes. The Tanzanian media raised the alarm about “cleansing” practices to either rid oneself of the HIV virus or the poverty bug. Journalists linked the rapid increase of sexual abuse of young children to HIV/AIDS after they learnt that some waganga[5] advised people infected with HIV that sleeping with a virgin, would cure them of the virus. Equally, they advised the emerging crop of local businessmen that sleeping with young virgin girls or boys would increase their luck in business. While many women and children were being sexually violated some were being killed for their sexual body parts, another practice associated with poverty cures.

In Zanzibar, the arrest and incarceration of one Bwana Kitangi who was long suspected of defiling and sodomizing young children provided an impetus for civil society organizations to pursue legal reforms in the law with vital support from the Ministry responsible for women and children affairs. Certainly, the link between women’s vulnerability to violence and HIV infection prompted calls for greater measures to minimize women’s and children’s risk to HIV infection through sexual violence. Likewise, the egregious nature of sexual crimes against women e.g. rape, gang rape, sodomy, ravishing of sexual parts and the like raised added security concerns for women.

The Sexual Offenses (Special Provisions) Act No. 7 of 1998

The Sexual Offenses (Special Provisions) Act was passed amidst public outcry and intense lobbying against what many decried as immoral crimes committed against vulnerable groups. Although women were disproportionately affected, the attacks on children helped to win public sympathy over the issue.[6] Hither to its passage activists’ attempt to prosecute abusers of sexual or domestic violence often failed because of laws that were outdated or inappropriate to protect certain groups like children and people with disabilities. Similarly, the successful prosecution of GBV cases failed due to the dismissive attitudes of the larger society, as well as the inability of law enforcement bodies to take GBV issues seriously.

Before the passage of SOSPA in 1998 sexual offences were contained in the Penal Decree of 1934, a law reflective of colonial preoccupation with morality. Therefore, SOSPA amends this law fundamentally by modernizing it. Foremost, the Act adopts gender sensitive language. Also, it includes both minimum and maximum sentences and expands the option for punishment to include imprisonment, corporal punishment, fine and compensation. In fact, SOSPA makes compensation mandatory upon conviction (§121) a development that could be read to recognize the wrong and harm done to survivors of violence au lieu of blaming them for the violence as was often the case.[8]

In many ways, the SOSPA reflects ongoing concerns with rising and new forms of crimes committed against women and children, not only in Tanzania but across the world such as trafficking for sexual and labour exploitation[9] ; sexual harassment and prostitution; and cruelty towards children including compelling them to undergo FGM. [10] It is also an attempt by the government to stay abreast of developments in international Human Rights Law. For example, §148 raises the age of consent to a sexual act for girls to eighteen years while the former law excused such acts, if committed on girls as young as 14, as long as the defiler believed she was older.

The1998 Act requires a lower standard to prove sexual crimes. Similarly, punishment imposed is more severe. New crimes are also introduced in the law. For example, prostitution, defined as offering the (human) body for consideration, is introduced as an offence and procurement of prostitution is explicitly recognized as a crime. The Act criminalizes non-consensual sex for minors and women including consent obtained by giving money to a child or through threats. [11] Also, it doubles the punishment for acts of gross indecency against minors compared to people of the same age.[12]

Sentences under the 1998 law are much stricter than the former law. Conviction for rape (§120), as well as gang rape (§121A), for instance, is life imprisonment. The law does away with the requirement for corroboration to prove rape demanding only proof of penetration regardless of there being ejaculation or the use of force. Moreover, an accessory to the crime of rape receives the same punishment as the offender. An attempt to carnally know a boy or girl, if convicted, attracts a 25 year sentence with corporal punishment.

The Penal Act of 2004

In 2004, the Zanzibar legislature took the additional step to include SOSPA within the Penal Act with a dual objective: First it would make the law more readily accessible to functionaries in law enforcement and the judiciary; and secondly it would ensure that SOSPA has the same status as crimes in the principal legislation. Offences against morality are contained in Part XV of the 2004 Penal Act and comprise of 39 sections i.e. §124 through §163. Although most provisions of the 1934 and 1998 legislations are retained, there are significant additions to the 2004 law, reflecting changing social realities, as well as political considerations.

Notably, the 2004 Act introduces new crimes mainly of marital rape (§125(2) (a) and (e); lesbianism (§153); the sexual exploitation of children (§155); same sex marriage (§157); and sexual harassment (§158). However, the law fails to provide the standard to prove a number of offences essentially making it difficult to charge anyone with the crime. For example, under Sections 132, 150 and 152, sodomy is a crime when performed against young boys not when done against women and girls. Nevertheless, the law demonstrates a willingness to break the silence against violence rather than keeping sexual crimes under wraps. Also, it shows a willingness to prosecute people who are otherwise held in esteem like public officials (§125(3) (a)); officials in remand homes (§125(3) (b)); hospital officials (§125(3) (c)); and traditional healers or religious leaders (§125(3) (d)).

While there is an attempt to use gender neutral and gender inclusive language in the law, the law still demonstrates a bias towards the male sexual norm. For example, homosexuality between men is punished more severely (14 to 25 years and a fine at Tshs.700,000 about USD700) than is homosexuality between women (five years and Tshs.500,000 fine about USD500). Moreover, sexual crimes committed against males attract higher sentences than those committed against other groups including women or people with disabilities.

Thus, anyone who indecently assaults a woman or girl, upon conviction is liable to 3 to 14 years in jail (§ 131 (1) and (3) while for those who assault young boys are liable upon conviction to a jail term of not less than twenty five years (§152). Provisions of this kind indicate a male centric notion of ‘natural’ sexual relations. In the present context of increased advocacy on sexuality based rights such provisions pose an equal protection challenge as to the criminalization to a life style choice between consenting adults.

Holes in the Law

GBV laws are scattered in various legislations including SOSPA, the Penal Code/Act, the Education Act, the Law Marriage Act and the Spinster and Single Parent Children Protection Act 2005. However, as a concept GBV is a much broader than what is currently contained in the legal framework where the focus is mainly on sexual crimes. Despite the presence of a robust legislation, reports of GBV crimes, especially sexual crimes, remain high while the conviction rates for sexual crimes and GBV generally remain low in the isles. The Zanzibar GBV study established that 40% of sexual offenses cases fail due to insufficient evidence. Additionally, culprits escape the arm of the law due to institutional weaknesses such as case delays or transfers, improper collection and storage of evidence, faulty charges and conflicting laws and jurisdiction.

A major finding in the Zanzibar GBV Study is the serious conflict between the substantive law with procedure. For instance, the Penal Act provides for a maximum sentence of thirty years or life for rape, but courts of first instance where most matters are heard only have jurisdiction to pronounce sentences of between 3 to 7 years. Most cases heard at the lower courts are rarely appealed availing little opportunity for justice to be done. In addition, whereas GBV cases should normally be heard under criminal jurisdiction, the GBV study found that incidents of GBV are addressed in formal and informal structures. Formal structures comprised of the Sheha’s Office; Courts; the Police; the Kadhi’s Court; and Hospitals.

Informal structures comprised of family and religious structures. Each structure is guided by its own set of laws and rules. Medical staff, for example, comply mostly with medical guidelines when carrying out examinations on survivors of sexual assault with very little guidance on what the law says about such assaults. An added dimension to GBV prosecution is Zanzibar’s dual court structure: the normal common law courts and religious courts. GBV is a criminal matter and thus subject exclusively to criminal jurisdiction. However, in practice, the Kadhis Court which is only empowered to hear civil matters regularly hears and adjudicates over GBV matters. Religious structures treat cases of sexual assault as civil cases with little indication that they recognize them as crimes under the law.

Furthermore, public institutions like the police, local government or hospital don’t always treat GBV as a cognizable offence. One Sheha, for example confessed that he took suspects to the police station supposedly only “to scare them so that they realize the gravity of the problem”. The fact that many cases are dropped before they are heard by a competent prosecutor or a court of law is indicative of how the law enforcement machinery approaches sexual crimes. Most institutions investigated were not proactive about addressing GBV incidences but acted only if moved. And even then, rather than enforce the law, most institutions were happy to follow the whims of the families when dealing with GBV incidences.

A review of cases of sexual offences in the High Court Criminal Registry reveals that few victims of sexual crimes are compensated for the harm endured. What purpose is then served to have a progressive legislation when the same is impracticable? Is the situation just a matter of legislative oversight or does it reflect a general reluctance to act decisively on sexual crimes because doing so would implicate men who often assume the role of moral policemen, and by so doing, defeat the notion of women being the weak moral element ?

Early in 2009 the Tanzania Court of Appeals, the highest court on the land circulated its draft rules for comment. These rules deal mostly with procedural aspects of civil and criminal cases. A number of lawyers in Zanzibar complained about the absence of relevant rules in key legislation suggesting that courts in the isles operate without the benefit of clear operational guidance. Anne Kithaka also notes that in Kenya many sections in the legal framework are not operational for lack of regulations to make them effective. For instance Section 39 of SOA requires the Registrar of the High Court to keep a register and data bank of convicted sexual offenders. Likewise Section 47 empowers the Minister to prescribe regulations on the contents of the data bank. Section 329 (A) requires the Chief Justice to make rules and regulations to guide the manner in which Victim Impact Statements can be received and used by the court.

Absence of Effective Institutional Responses

Compared to other countries in the region, Tanzania made quick and great strides in so far as legislating against GBV, especially in fighting sexual violence . Nonetheless, efforts to criminalize the same have attracted much resistance, more so from the legislators and even the public officials whose obligation is to enforce the law. While speaking to the national legislature in the January 2009 Parliamentary session, the Minister of Justice is quoted in the media to call for reduced sentences for the crime of rape . Surprisingly, this same Minister, then a Deputy Minister, is quoted in an earlier news piece admitting that at 15 girls are still biologically and psychologically immature to marry or have sex .

Yet, cases of sexual and other gender related crimes committed against women and children inundate the ministry responsible for women and children and various civil society actors . Moreover, over 75% of all public institutions interviewed during the Zanzibar GBV Study reported receiving cases involving gender based violence (GBV). In over half of these institutions GBV matters comprise 41% of the caseload while in four of the 12 institutions interviewed they constitute over 50% of its caseload. All institutions identified sexual assault as the highest type of complaint coming before them. Attempted rape was identified by 11 institutions, in some institutions comprising about 30% of the caseload.

Women are more likely to report GBV crimes to institutions. Girls are more likely to be victims of sexual violence than women or male children. Interviews held with medical personnel in various district hospitals in Unguja and Pemba confirmed that a high number of female children exhibit prolonged sexual activity which suggests protracted incidences of sexual abuse which is largely unaddressed. The same was confirmed in law reports. Even so, the Zanzibar GBV study consistently found medical examiners not reporting to court to give evidence or prosecutors who rarely gave other functionaries feedback on outcomes of cases. This has given rise to a situation where departments addressing GBV are constantly at logger heads with the ministry responsible for women and children or civil society organizations, the blame game comprising a major feature of the institutional relationship.

Similarly, the study found that local government and religious officials regularly inhibit the law from taking its course. In case of rape or sexual assault they preside over hastily arranged marriages on the demand of the girl’s parents, the concern being to save the situation at hand not to comply with the law. Other than the fact that such a practice forces the girl to relive a traumatic experience, marrying the girl to the rapist, not only rewards the criminal but also attempts to legalize his crime. These marriages are short lived and often leave women and girls destitute, raising young families on their own.

The lack of an enforcement and monitoring mechanism fails to ensure compliance with the law. As matters stand the victim or survivor of violence stands alone in that they have no automatic right to legal representation or other types of legal and psychotic support.

Sexual offenders and GBV perpetrators operate with impunity mainly because national-level responses to GBV remain weak, if at all existent. In Zanzibar, there is not a single institution dedicated to GBV survivors or victims. Also, public institutions that could help women like the ministry responsible for women are toothless to enforce most provisions of GBV law like maintenance in case of neglect of children.

Certainly, the effective prosecution of sexual crimes under the law requires different actors at different levels complimenting one another in making and substantiating a legal case. In reality, there is very little interaction and cooperation between these bodies in prosecuting GBV crimes. Presently, there is no connection between social work, law and medicine something that makes an integrated approach to legal and social issues in the medical field impracticable. Overall, there is little effort to monitor compliance with GBV law in public institutions. Moreover, the absence of reliable data on GBV incidence means that it is difficult to establish the impact if any of available measures. Also it results in weak institutional responses denying women, girls and children survivors of GBV legal relief. GBV victims suffer in guilt and silence, allowing the perpetrators of GBV to abuse other victims with impunity.

Despite the move to merge SOSPA provisions in the Penal Act, laws related to GBV are not readily available to all law enforcement functionaries. The Zanzibar GBV study found that 70% of people interviewed in institutions report not having copies of any laws related to GBV as opposed to 30% with the relevant laws. An equal number of functionaries report never having read or going over any of the relevant GBV provisions. Additionally, most judicial, health and administrative personnel have not been trained in applying provisions related to GBV law. Although some magistrates believed it was enough to know the law to apply it effectively, few appreciated that by their nature GBV crimes required additional skills to enable legal personnel and the police to effectively work with a survivor or victim of GBV lest they relapse to old habits. Also, functionaries need specialized training in sexual abuse crimes so that they do not omit important medical-legal information crucial in proving the crime as discovered by the Medical Legal Institute in Brazil.

Prevailing Attitudes vis-à-vis the Law

Ann Njogu suggests strongly that VAW and the violation of women’s rights, at peace time as well as during conflicts, is indicative of a crisis in masculinities. Rosemary Okello on her part attributes incidents of gender violence to gender inequalities. Public awareness and knowledge about GBV remains low in the larger Zanzibar society resulting in many cases being unreported; or summarily dismissed as petty when reported. In the Zanzibar GBV Study, more than 65% of individual respondents did not know of any law related to GBV while about 40% of institutional informants claimed never hearing of SOSPA.

Values, embedded in culture, religion and patriarchy very much influence the outlook of the law with regards to regulating the moral framework in the isles. For example, the Spinster and Single Parent Children Protection Act of 2005 absolves men from a moral responsibility with regards the consequences of an illicit sexual act. It only requires he maintains the child until it reaches eighteen (sections 5(1), 8 and 9). However, and perhaps borrowing from Islamic jurisprudence, the law does not expect the father to have a protracted relationship with the child, stopping the maintenance order if he marries the mother.

Parents whose daughters have been defiled are mostly concerned with saving face, a preoccupation entertained by law enforcement bodies. Accordingly, the rapist may be forced to marry the girl; or the two families may come to some settlement about the unborn child. Generally, sexual Offences against minors attract lower fines compared to say those imposed on consenting adults accused of homosexuality. Sex with a minor is only discouraged if such act occurs between people who are not married since it is acceptable that pubescent girls can be married off.

A 2005 WHO Study found that 50% of women have experienced intimate partner violence. According to the TDHS 2004 violence is an accepted part of the male- female relationship. Women can be beaten if she burns the meal, argues with her husband, leaves the home without his knowledge, neglects the children or if she refuses to have sex with him. Anne Kithaka (2008) notes the subtle discrimination in the legal framework whereby marital status and cultural relativism are being used to deny a certain section of women constituency from the communal calabash of justice.

The Law Contrasted with Judicial Practice

In the Zanzibar GBV Study, 31% of informants working in institutions dealing with GBV reported not using the Penal Act in matters concerning GBV. Subsequent interviews and case reviews reveals that the prosecution and the bench in Zanzibar use their discretion more readily than the law when handling GBV crimes as demonstrated in the following case:

A 17 year old girl was raped by her mother’s lover. The magistrate issued a lower sentence because he established that prior to the rape, the girl was already sexually active albeit not with the rapist. He was doubly prejudiced when, at the time of the trial, he found she was pregnant with another man’s child. He also admits taking into consideration the fact that the rapist was known to the household. Because he could not bear sending a 27 year old man to prison for raping a promiscuous girl, he handed a sentence of 7 years!

Additionally, court officials still required corroboration to prove rape even though the legal standard is solely proof of penetration. One female magistrate interviewed justified the importance of corroboration for those who alleged sexual violence. “If there is no corroboration”, she explained, “Men will be imprisoned on vendetta”. Routinely, legal and health personnel require evidence of bruises or the use of force to prove rape even though the law recognizes the possibility of rape in instances where a party may be tricked or coerced into having carnal knowledge, such as through false representation or being drugged.

Public uproar over sexual crimes remains great but the quantity of reported cases hardly reflects the gravity the matter. Legal practitioners consulted during the research blamed the society for being unwilling to prosecute such crimes. For example, a Regional Magistrate asserted that during her time at the bench she only knew of two cases where the parents of a child who had been violated were adamant about prosecuting the accused for the crime. However, reviewed cases strongly suggest that the legal process may actually deter victims and their families from seeking redress through the courts. After suffering a traumatic experience it is not uncommon for families and survivors to wait for months, if not years before the investigation is concluded and the case for sexual assault is heard to conclusion before a competent and impartial court of law.

Since delays are common, many parents and survivors may be led to believe that it is not worth the trouble to subject themselves through another degrading process. The longer the case takes the greater the possibility of key evidence to be lost or forgotten. Unreasonable delays led one parent to complain on record over the stalling of his child’s case which remained pending because the prosecutor was on study leave. Assigning a new prosecutor would mean starting a fresh case. The parent challenged this practice as denying the wronged child justice. Cases are also dismissed on account of lacking expert witnesses e.g. health personnel not attending court sessions to give their expert opinion or poor prosecution.

Concerns of corruption were universally voiced more so in so far as obstructing the legal process against dealing appropriately with the perpetrator of violence. Local attitudes are partly to blame for the state of affairs since most prefer to deal with “whom they know” to either bend or expedite the legal or judicial process, inviting corrupt elements to take advantage of a population that is largely illiterate in legal matters. Survivors and victims of violence who are unable ‘to buy’ their justice are routinely compromised by law enforcement officials keen to maximize profits from the misfortunes of others. Ethical considerations have little bearing on their professions.

In practice, no case of sexual assault is entertained absent a Police Form Three (PF3). The requirement to present a PF3 in all GBV cases is problematic and more so when it involves a sexual crime. Foremost, in a human resource strained health sector their admissibility requirement e.g. to be filled by a designated medical officer, is hard to realize. For instance, it is hard to find the caliber of medical officer empowered to fill the form in most peripheral public health facilities. Also, the actual form is unsatisfactory for recording sexual crimes in detail. The size of the form, roughly one third of an A4 paper, does not motivate health officials to include additional information or diagrams which may assist to elaborate the injury. Likewise, the options to fill out the form are limited to superficial injuries and not other types of injuries .

In addition, there is a problem with the instructions issued to establish whether a crime has taken place or not. For example, during the GBV Study health officials reported being asked to establish whether the girl was a virgin and not if she has been raped while police officers reported being asked by parents to establish if the girl is pregnant not to investigate a rape. Purportedly, the rape allegation comes up only if the young girl is pregnant and the parents want to save face by threatening the impregnator to marry her lest he is slapped with a rape charge.

Furthermore, SOSPA provisions are defeated by the presence of laws like the Spinster and Single Parent Children Protection Act 2005 which is loaded with moral connotations about acceptable sexual behaviour and seeks to deal with the consequences of ‘illicit sexual intercourse’ i.e. extra marital sex and having children out of wedlock. In most cases it is the woman who is punished for what is understood to be sexual indiscretions while formal and informal institutions collude to ease the burden on males.

Devising Responses Guided by Experience

Maoulidi and Mallya (2007) and Mlanga (2007) argue that GBV should be approached in a multi-sectoral and integrated way. The substantive law taken alone cannot facilitate a successful prosecution of sexual crimes under the prevailing judicial system. This review also underscores the necessity of support mechanism for victims and survivors of GBV. In England, DV advisors act as liaison between the victim and various statutory agencies. This will minimize the likelihood of cases being dropped prematurely. It will also reinforce a sense of support for victims and survivors of GBV. The establishment of specialist DV courts across the country also helps in expediting GBV trials.

The court requires expert opinion to help secure a conviction, but such opinion is limited to the opinions of civil servants who are ill advised and trained in the law. Generally, the courts have been less willing to consider ongoing research on GBV as well as opinions from advocacy organizations in both the isles as well as the Mainland. Perhaps the admissibility of video recordings, photographs and statements of GBV survivors can strengthen evidence tendered to the court rather than relying solely on expert witnesses.

Moreover, the judicial system in Zanzibar needs to remain abreast of legal development and scholarship on GBV. For instance, numerous researchers have pointed out the involvement of people close to the family, including blood relatives in cases of child sexual abuse (Rumashi and Banda, 2003). Similarly, the Zanzibar GBV study established that adolescent girls were disproportionately victimized in cases of sexual violence. A similar finding was made earlier in the United Nations Study on Violence against Children and by the Horizon Study where among 21 women who reported being sexually abused before the age of twelve, eight were abuse by a family members, five were abused by a neighbour, three were abused by a family friend, two by a male worker in the house and one by a male friend. Only two respondents were assaulted by a stranger. Therefore the view that rape and sexual assault is perpetrated by people alien to the victim or family is untenable.

Overwhelmingly, GBV advocacy and services are spearheaded by CSO. But rather than going at it alone or working in opposition to the government, Wamai emphasizes strengthening CSO relationships with provincial organizations in enforcement efforts. Maendeleo ya Wanawake in Kenya, for instance, works with local police and chiefs to do GBV case follow up. In Tanzania, CSOs like Sahiba-Sisters Foundation are implementing community responses in close collaboration with newly established women police units, community police and legal outfits.

Capacity building in critical skills to manage GBV is thus an important aspect of GBV enforcement mechanism. GBV training should be an integral part of the formation of law enforcement bodies as well as local government officials. Training should consider both the substantive as well as the procedural aspects and must be supplemented by relevant work tools such as the GBV Reference Manual a joint initiative between the AG ‘s Office in Kenya and WiLDAF. The manual expounds the law, sets standards and recommends best practices to various levels of providers e.g. medical practitioners, activists and investigators.

In addition to international human rights instruments, the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa and the SADC Declaration on Gender and Development among others, require African nations to recognize full gender equality. Also, they require nations to provide the minimum standard in identifying and mapping GBV prevalence. Further, it calls for the periodic assessment of the level of institutional response to address GBV incidences.

Monitoring GBV prevalence, as well as legal and judicial practice, is thus critical to giving existing GBV laws life. The SADC Gender and Development Protocol calls for targets and benchmarks to reduce gender violence in the region. Pamela Mhlanga’s article is informative in so far as appreciating the selective application of the SADC Gender and Development Declaration in respect to enforcing the law relating to marital rape. She notes that only 9 sub-Saharan African countries, including Tanzania, recognize marital rape.

Equally, there is an urgent need to investigate available mechanism to respond to GBV incidents at different levels. Certainly, information about the status quo is critical to inform future GBV advocacy strategies and institutional responses. A welcome development is the incorporation of VAW statistics in the TDHS since 2004. The AU is considering initiating a VAW fund to address the problem of enforcement of GBV laws. An equally commendable development in the region is the Waki Commission Report which isolates sexual and GBV for special attention following the post election violence in Kenya.

Ann Njogu asserts that political will is required to profile sexual and gender based violence at par with other serious crimes. Tanzania has already developed a GBV Policy. Kenya is presently considering a national policy framework to guide in the implementation and enforcement of SOA in compliance with the law. Meanwhile there must be efforts to strengthen the prosecution of GBV crimes. England, for example, has instituted specialist Domestic Violence Courts while Turkey makes pathology services in criminal cases available in the court house .

Kithika calls for a paradigm shift in service delivery system, seeking to make them consumer friendly and sensitive. Close monitoring of GBV cases by CSOs cannot be under emphasized. Media Women’s Association in four Eastern African countries recently launched a Media Code on Violence. While the code mainly targets the reporting of case involving child sexual abuse, the idea of a code can also be popularized to other professionals to underscore the ethical dimensions of GBV advocacy. In sum, there is an urgent need for an oversight body to police the administration of justice, especially in GBV cases.

Conclusion

In many respects the legal framework in Zanzibar has made great strides in redefining gender based violence and crimes of a sexual nature. SOSPA attests to the influence of global advocacy efforts in recognizing at locals contexts explicit crimes against women outlined in CEDAW and furthered at key conferences on women including Vienna Conference on Human Rights, ICPD and Beijing. The HIV/AIDS pandemic and the particular risk posed to victims of sexual crimes also influenced strong and deliberate measures to be taken against sexual offenders.

Existing laws relating to GBV contain some strong provisions but lack an enforcement mechanism to oblige institutional compliance as envisaged under various international, regional and national instruments. Significantly, the legal framework remains ineffective because it is toothless for lack of enforceability. Likewise, women’s rights continue to be compromised because they are analyzed within a religious context instead of being linked to the legal and political framework which demands de facto and de jure gender equality.

The lesson from the GBV study in Zanzibar for future reforms suggests that law reform initiatives must simultaneously emphasize substantive and procedural aspects of the law. Also, it suggests a strong need to periodically monitor and review judicial practices in so far as their compliance to specified legal standards. Certainly, an effective law rests upon a constant critique of judicial practice against people actual experiences in the legal process. Also it needs to take cognizance of emerging knowledge, and practice in the field. It is clear that the courts in Zanzibar confine themselves to the raw form of the law and rarely, if at all, seek the benefit of studies in the field of GBV when presiding over GBV cases. This denies them the opportunity to elucidate and develop the law consonant with the peculiarities of the Zanzibar legal context.

From ACAS Bulletin 83: Sexual and gender based violence in Africa

About the author

Trained in Law (LLM from Georgetown) with a focus on Human Rights and Women’s Law, Salma Maoulidi is the Executive Director of Sahiba-Sisters Foundation, a women’s development and advocacy network working mainly with Muslim and provincial women and youth with members in 12 regions of Tanzania concerned with the impact of cultural and religious discourses on women. Salma has over 20 years in the women’s and social movement in Tanzania working on and writing about legal and development related issues from an African woman’s feminist-activist perspective. Salma was one of the legal experts providing input from CSOs in Tanzania that contributed to the SOSPA reforms. She continues to use her experience working as an activist and as a consultant in various local and regional forums. Furthermore, she has initiated and coordinated a number of grass roots based Gender Based Violence campaigns including the lattest one against sexual corruption at the workplace involving women in low paying jobs in four regions. In 2007, she was one of the lead consultants for the Ministry of Labour, Youth, Women and Children Development to undertake the fist GBV prevalence study in Zanzibar.

References

A. Publications

Anil Kija, Analysis: “Outdated laws, SOSPA and EPA Cases”, in This Day Tuesday February 3, 2009

Anna Joachim, “Wanaharakati wamng’ag’ania Waziri Chikawe”, in Tanzania Daima February 12, 2009

Anne Kithaka (2008) Enforcement of the Sexual Offences Act in Kenya available at http://www.pambazuka.org/en/category/comment/49923

Benedict Sichalwe, “Chikawe awavaa wanaharakati”, in RAI February 8, 2009

Division for the Advancement of Women (2005), Secretary-General’s study on violence against women, 61st session of the General Assembly Item 60(a) on advancement of women Forthcoming as document A/61/122/Add.

Elieshi Lema (Ed.) (2008) 20 Years of Tanzania Media Women’s Association (TAMWA) Moving the Agenda for Social Transformation in Tanzania, E&D Vision Publishing Ltd

Emma Njoki Wamai (2008) “Reflections on 16 days of activism” available at http://www.pambazuka.org/en/category/comment/48325

Jessie Bwambo et al (2001), “HIV and Partner Violence- implications for HIV Voluntary Counseling and Testing Programs in Dar es Salaam, Tanzania”

Ministry of Community Development Gender and Children (2001), Stop Gender Violence: A national Plan of Action for the Prevention and Eradication of VAW and Children 2001-2015

Nelson Banda, “Gender Based Violence” in Femnet News Oct- Dec 2003

Nevala, S. (2005), The International Violence against Women Surveys, Geneva, European Institute for Crime Prevention and Control

Pamela Mhlanga (2007) “Southern Africa: Justice for survivors of marital rape, how far has SADC come?” Available at http://www.pambazuka.org/en/categories/16 days/45014

Paul Perret, a Call of Action on HIV/AIDS-Related Human Rights Abuses against Women and Girls in Africa.

Rosemary Okello (2008) “African leaders signal commitment to finance gender equality” available at http://www.pambazuka.org/en/category/16 days/52578

Salma Maoulidi (2009) “Reduce Executive Incompetence not SOSPA Sentences” available at Pambazuka http://www.pambazuka.org/en/category/comment/54973

Salma Maoulidi and Usu Mallya (2007) Study on GBV prevalence in Zanzibar, Ministry of Labour, Youth Women and Children Development

Sarah Venis and Richard Horton, “Violence against women: a global burden”, The Lancet, Volume 359, Issue 9313, 6 April 2002, Page 1172

S.F Rumisha (2004), “Child Violence and Sexual Abuse in Tanzania”, Tanzania Health Research Bulletin Vol.6, No. 1 pp.30-35

United Nations Division for the Advancement of Women (2006) Ending Violence against Women: from words to action. Study by the Secretary-General available at http://www.un.org/womenwatch/daw/vaw/SGstudyvaw.htm

United Republic of Tanzania, The Tanzania Health and Demographic Health Survey of 2004/05

WHO (2006) “Global Estimates of Health Consequences due to Violence against Children”. Background paper for the United Nations Study on Violence against Children A/61/299

WHO (2005) Multi- Country Study on Women’s Health and Domestic Violence against Women and Initial Results on Prevalence, Health Outcomes and Women’s Responses. Also available at http://www.who.int/gender/violence/multicountry/en/

B. Statutes

1. The Revolutionary Government of Zanzibar, Education Act No.6, 1982
2. The Revolutionary Government of Zanzibar, the Sexual Offenses (Special Provisions) Act No 7 of 1998 Cap 13
3. The Revolutionary Government of Zanzibar, the Penal Act No 6 of 2004 Cap 13
4. The Revolutionary Government of Zanzibar, the Interpretation of Laws and General Clauses Act No. 7 of 1984
5. The Revolutionary Government of Zanzibar, the Young and Children’s Offenders Act 1998
6. The Revolutionary Government of Zanzibar, the Spinsters and Single Parent Children Protection Act, No 4 of 2004
7. The Marriage and Divorce (Muslim) Registration and Divorce (Cap 91)
8. Marriage (Solemnization and Registration) Decree Cap 92
9. The Revolutionary Government of Zanzibar, the Kadhis Court Act, Act No 3 of 1985
10. The Laws of Zanzibar, Evidence Decree (1917) Cap 5
11. The Laws of Zanzibar, Penal Decree (1934) Cap 13
12. The United Republic of Tanzania, Sexual Offences Special Provisions Act, 1998
13. The United Republic of Tanzania, The Penal Code Cap 16
14. The United Republic of Tanzania, Children and Young Person’s Act, Cap 13

C. Case Law
1. R vs. Mzee Abdulla Suleiman, Criminal Case No.224 of 1995
2. R vs. Abdulla Orasta Nanduya, Criminal Case No.53 of 2003
3. R vs. Abrahman Suweidi Samalia, Criminal Case No.332 of 2002
4. R vs. Ahmed Twahiri Ali, Criminal Case No.28 of 2002
5. R vs. Ame Ramadhan Muombwa, Criminal Case No.64 of 2003
6. R vs. Amton Rafiel Saimon, Criminal Case No.113 of 2002
7. R vs. Khalifa Hassan Kaita, Criminal Case No. 49 of 2005
8. R vs. Mohammed Amour Ally, Criminal Case No.116 of 2001
9. R vs. Mzee Amiri, Criminal Case No.11 of 2002
10. R vs. Shehe Juma Ame, Criminal Case No.119 of 2001

ACRONMYS

AIDS Acquired Immune Deficiency Syndrome
AU African Union
CSO Civil Society Organization
DAW Division on the Advancement of Women
DV Domestic Violence
e.g. for example
i.e. that is
GBV Gender Based Violence
HIV Human Immunodeficiency Virus
HRW Human Rights Watch
MLYWCD Ministry of Labour, Youth, Women and Children Development
MoHSW Ministry of Health and Social Welfare
PF3 Police Form 3
R Republic
SADC Southern Africa Development Cooperation
SOA Sexual Offences Act
SOSPA Sexual Offences Act
STDs Sexually Transmitted Diseases
STIs Sexually Transmitted Infections
§ Section
§§ Sections
TDHS Tanzania Demographic and Health Survey
Tshs. Tanzanian Shilling
UN United Nations
USD United States Dollars
UWZ Umoja wa Walemavu Zanzibar
VAW Violence Against Women
vs. versus
WiLDAF Women in Law and Development
WHO World Health Organization
ZAPDD Zanzibar Association of people with developmental disabilities
ZANAB Zanzibar National Association for the Blind.

Notes

1. Without doubt the critical role of the Tanzania Media Women’s Association (TAMWA) was instrumental in the early successes of GBV advocacy. For greater details see, Lema, E (Ed.) (2008) 20 Years of Tanzania Media Women’s Association (TAMWA).

2. Describing GBV offences of a sexual nature as “crimes of morality” is a colonial legacy and reflects a Victorian concept of propriety with regards to sexual relations.

3. I served as one of the principal researchers for the study. The ministry concerned is the Ministry of Labour, Youth, Women and Children’s Development but since the name changes periodically I will retain the usage of the ministry responsible for women or children’s affairs to identify it. This Ministry acts the national coordinator for gender equality and equity outlining the appropriate mechanisms for gender mainstreaming.

4. Although Zanzibar is part of Tanzania, it is semi-autonomous and has a separate legal and judicial system.
5. Traditional healers or witch doctors, like the shaman, people consult for their different problems.

6. This is a critical fact in view of the more radical demands being presented by a more autonomous women’s rights movement to the establishment as well as to a rather conservative society.

7. For example, see §127, §144 or §145.

8. Also see, §298A of the Criminal Procedure Decree Cap 14. In many cases, courts are also obliged to prescribe fines and award corporal punishment.

9. §156. This includes surrogacy.

10. §153A

11. § 145B

12. § 145A

13. §120 (3) (a) and (b).

14. §125 (1)

15. The Zanzibar House of Representatives

16. Undoubtedly, the clamp down on homosexuality was influenced by the tense political climate prevailing in the isles at the time where government policies were attacked by both the official opposition as well as religious groups.

17. I am referring here to the Islamic notion that describes women as ‘fitna’ (commonly translated as chaos but in this context as temptresses) and which absolves men for any indiscretions they commit while blaming women for any crime against their person by default.

18. The Kenyan Sexual Offence Act only passed in 2006 while in South Africa it was passed 10 years after it was first proposed by the South African Law Commission in 1998. Accordingly, these laws have had the benefit of incorporating major lessons from other jurisdictions.

19. See among others, Anil Kija, Analysis: “Outdated laws, SOSPA and EPA Cases”, in This Day Tuesday February 3, 2009; Anna Joachim, “Wanaharakati wamng’ag’ania Waziri Chikawe”, in Tanzania Daima February 12, 2009; and Benedict Sichalwe, “Chikawe awavaa wanaharakati”, in RAI February 8, 2009.

20. See “Tanzania Government to amend girls age consent for marriage” in Afrol News/IRIN of 10 November 2008.

21. Notable among them are organizations of people with disabilities such as UWZ, ZAPDD or ZANAB which all report incidence of abuse against their members.

22. This body was empowered to analyze sexual and physical violence but because staff at the Institute did not have specialized training in sexual abuse crimes key information went unreported compromising the cases.

23. see §13 (1). Certainly, marriage is no guarantee that he will maintain the child. Conversely he may divorce the mother leaving the child in need defeating the object of the law.

24. Interview with Hon. Salma Maghimbi.

25. Letter written by Juma M. Abdulla with reference PHQ/Z/574/67 written on 3 November 2003 to the Principal Secretary Ministry of Health

26. see for example case of R vs. Mzee Amiri Kajele where a parent complained about why an accused who should be in court was roaming freely in the street.

27. Essentially, this form is filled in cases of injury from ‘accidents’ necessitating treatment.

28. A spinster is defined as a girl between 16 and 21 years in the old law and 18 and 21 in the 2004 law

29. While this attracts its own problems, what remains key is facilitating access to GBV services, especially after the violation.

Untitled

I am watching the street outside, from behind a greasy rain smeared window.

There is nothing to see. I stand here as thousands before me have stood here, at certain hours, certain minutes and certain seconds. There is nothing to see. The window used to be clean, used to be clear. Once I could make out the fine outline of hills in the distance, a bird straining against the wind.

There was even a curtain I could draw closed if I wanted to undress.

In the day the brown mud of the sun, moves across the walls, fills my mouth and silences it.

At night the sound of my bones trying to adjust, trying to accommodate, on stained yellowing mattresses.

Yes it is frayed in places, coiled and sleepless. From my hands where they cover my mouth to stifle screams, when I am alone and I rock myself, back and forth, so I can breathe again, short shallow breaths, I see that I am pinned; to this ground, the stars reel around me, the darkening black sky turns my guts. My legs are forced open. Objects are thrust into me. Cold objects, hot searing objects. Objects I would have never thought.

Today I think it is my sixth birthday.

The stink follows me everywhere. It is my own. They tore me up. Five, ten, twenty, I cannot remember, smelling of sweat and smoke. Sometimes and all at once I remember everything. I curl up on the ground, into the ground.

The roof above my head (in my head) disappears and it feels to me that all the people in the world have clambered the walls to look in, to laugh at me and to curse me. This shame I am made to feel, this rejection. They throw stones at me, I cover my head with my hands, my arms, I reach for the threadbare blanket, but it does not cover me. I know they mean to drive me out of my home, out of my body and my mind, out of dignity, and everywhere in my head the sound of running feet suffering the same.

The water in this place no longer runs. I cannot wash myself. I cannot rinse this stench out from the rag I have tied between my legs. It fills and leaks, runs down my legs, the dogs sniff at me and then not even the dogs.

No one knows my name. No one cares to know my name. There are no other voices here but my own. I keep my voice in my hands, inert in my lap.

I have accommodated this pain. How remote it is and out of the way. It will take me years to get there, to recognize the landmarks. Yes, this is where you once were, this is who you were. How absurd those vanished hills seem now, the ideas I might have had. Who will ever reach me here, who will ever find me here?

I can feel bruises on my body. There is a small square mirror here, that hangs from a rusted nail, the taste of my blood and iron in my mouth. The bruises spread purple and grey like thunder clouds across my thighs, disappear up my dress, grabbing and pulling at my hair. I can hear my bones cracking, my head snapped back. Copious fucked up drinking. The swinging bare bulb hanging from its wire, the room sways, lights up, dims, lights up, dims. I am 30. My children in their intermittent shadow corners; watch.

I have been dried out, stuffed with leaves and bitter smelling herbs. He likes it that way. Walking is difficult now. I can sit if I lower myself slowly onto the end of the bed. It hurts less when lying down, not moving at all.

He will come again I know, when ever he wants to and whenever he feels like it and leave me no time to heal.

The minute hand lies like lead in my chest, the second hand brings a blade to my throat. I learn how to beg, just like thousands before me have begged to be spared.

The first time I was touched I froze. Perfectly, soundlessly. Hot breathe on my neck, strange whispering words in my ear. I was told never to tell. Never to tell. Never to tell.

Today the door has disappeared. I watched, as if removed from myself how they filled in the space (where for a second I could see the whole world and what it means) and sealed me in.

How they were happy and pleased with what they had done, happy to know that I would always be just like this. Bound, mutilated, existing in abject poverty, raped a million times over in any given year. The seconds quicken in me, coils tightening, and I can no longer breathe. I bring my hands to my face, I cover my eyes, I think of the hills, I dream them, I think of the dress I wore, the savage expression in his eyes, what it felt like what did it feel like what did it feel like what did it feel like I cover my eyes I cover my eyes howling I cover my eyes so that I will not see myself dying one more time.

I write words on scraps of paper, later I eat them, feel them pulp and swell in my mouth. When there is no more paper and no more ink, I scratch the words into the walls with my nails, with the blunt nibs of my fingers. This is what I liked, this is what I dreamed of. No, never this, I never would have imagined this.

I am old now and almost dead. In the day the brown mud of the sun, at night…

This is where I was, I was here, this was my life.

About the author

Megan Voysey-Braig is a South African writer, author of Till We Can Keep an Animal (Jacana, 2008), winner of 2007/2008 European Union Literary Award, shortlisted for the 2009 Commonwealth Wrietrs’ Prize – Africa, longlisted for the 2009 Sunday Times Fiction Prize. She currently lives in Berlin.

Sexual and gender based violence: everyday, everywhere, and yet …

The mathematics of contemporary sexual and gender based violence offer a grim graph of today’s world. In a number of countries, evenly distributed across the globe, up to one-third of adolescent girls report forced sexual initiation. For example, a recent study suggests that in the United Kingdom one in three teenage girls has suffered sexual abuse from a boyfriend, one in four has experienced violence in a relationship, one in six has been pressured into sexual intercourse, one in sixteen say they had been raped. Mass rape of women and girls continues to be seen as somehow a legitimate military weapon. Reports suggest that, in Bosnia and Herzegovina, in a war that lasted a mere three years, somewhere between 10,000 and 60,000 women and girls were raped. Sexual violence against men and boys continues undaunted, unreported, understudied, and too often a source of ridicule and derision. According to a number of studies, somewhere between 5 and 10% of adult males report having been sexually abused in their childhood. Women suffer violence in health care settings, “including sexual harassment, genital mutilation, forced gynecological procedures, threatened or forced abortions, and inspections of virginity.” Sexual violence in schools is off the charts. In Canada, 23% of girls experience sexual harassment.

In Iraq, which is engaged in a so-called nation-building exercise, part of that nation-building seems to involve, or require, sexual and gender based violence: “An increase in “honor” killings currently haunts the Iraqi political landscape but is receiving little U.S. media attention. Such killings are rooted in ancient patriarchal culture and represent the most severe expression of a rebellion against modernity, the secularism of the global market. They bespeak Iraq’s mounting social crisis.” Women’s corpses, and some men’s, are the collateral damage, not of warfare but of so-called peacetime reconciliation and reconstruction. If this is peace, what constitutes war?

Meanwhile, the engineer of that nation-building project, the United States, experienced a 25% rise in rape and sexual assaults between 2005 and 2007: “Among all violent crimes, domestic violence, rape, and sexual assault showed the largest increases. Except for simple assault, which increased by 3 percent, the incidence of every other crime surveyed decreased.” From this perspective, which is the developed and which the developing country?

Across the border, women, especially low-income women workers, disappear, repeatedly and violently. The State finally calls it femicide and passes a law. Women continue to disappear. Over 400 women have been murdered in the border city of Ciudad Juarez. The numbers of women, mostly low-income workers, who have been murdered in the state of Chihuahua, where Ciudad Juarez is located, qualifies the entire state as a femicide hotspot. And it’s not alone. In Mexico, Baja California, had 105 women murder victims in 2006 – 2007. Chihuahua counted 84. Since 2005, over 650 women have been murdered in Mexico State, and the state of Guerrero has the highest murder rate of any state in Mexico, 5 of every 100,000 women.

And Guatemala continues to experience a femicide crisis. In 2007, over 700 women and girls were reported murdered.

Around the world, the numbers speak for themselves, but to whom do they speak, and who is listening, who is taking the count and who is assessing accountability? It seems the whole globe, in its entirety and in each of its parts, is haunted by sexual and gender-based violence. Around and about the world daily, reports and studies on sexual and gender based violence are published.

Other reports look at the ways in which sexual and gender based violence spike in conflict zones and persist in post-conflict zones.

Some consider institutions. For example, many, and yet not enough, consider prison rape. There are reports of rape of juvenile offenders, rape of immigrant detainees, rape of remand prisoners, rape of convicted prisoners. And rape is only a small, if critical, part of the picture of sexual and gender based violence. Others look at workplace violence, such as sexual violence against domestic workers. There’s sexual and gender based violence in schools, schools of all sorts. Physical households as well as family and kin structures are sites of sexual and gender based violence. The public is regularly scandalized, or not, by clerics and clergy of any and all denominations engaged in sexual and gender based abuse, of parishioners, of acolytes, of one another. Women in the military generally suffer sexual and gender based violence. Women in offices, women on farms, women on streets, women on public transport suffer sexual violence, suffer gender based violence.

Women, gay men, lesbians, transgenders, transexuals, intersex, girls, boys around the world suffer sexual and gender based violence because of their attire. In some places, it’s State policy. Wear a burqa, suffer both humiliation and State sanctions. In other States, don’t wear a veil and you could end up in jail … or worse. In other places, it’s culture. Wear a short skirt, and be prepared for violence. Be prepared to be treated as a sex worker, because of course violence against sex workers is, if not acceptable, understandable.

Honor killings haunt the world, although they’re not always referred to as such. Indigenous women disappear, other women disappear as well. This is but a partial picture, but it will suffice.

There is no geographical border to sexual and gender-based violence. It happens everywhere, and all the time. This is neither paranoia nor dystopia, nor is it an invitation to panic or despair. It is merely descriptive, and, again, barely so. If sexual and gender based violence is so prevalent, can it really be said to haunt the world, or is that statement itself a specimen of naive optimism? Perhaps it should be said to constitute the world. Either way, whether a specter or a basic element, or both, the absolute ordinariness, the everydayness and everywhereness, of sexual and gender based violence suggests many questions, many avenues for research, many possibilities for collaboration and action.

Do sexual and gender based violence have a history, globally? It’s one thing to say that in a particular place at a particular time, there was an increase or an abatement in sexual and gender based violence. It’s quite another to look across the expanse of the world, or even a continent.

And what if that continent were Africa?

This Bulletin began in response to news reports of “corrective” and “curative” gang rapes of lesbians in South Africa. These were then followed by news reports of a study in South Africa that found that one in four men in South Africa had committed rape, many of them more than once. We wanted to bring together concerned Africa scholars and committed African activists and practitioners, to help contextualize these reports. We wanted to address the ongoing situation of sexual and gender based violence on the continent, the media coverage of sexual and gender based violence in Africa, and possibilities for responses, however partial, that might offer alternatives to the discourse of the repeated profession of shock or the endless, and endlessly reiterated, cycle of lamentation.

To that end, we have brought together writers of prose fiction (Megan Voysey-Braig), lawyer-advocates (Salma Maoulidi, Ann Njogu), poets (Chinwe Azubuike), trauma scholars (Sariane Leigh), human righs and women’s rights advocates (Michelle McHardy), gender and transgender advocates (Liesl Theron), activist researchers (Sasha Gear). These categories are fluid, since every writer here is involved in various activist projects, advocates in many ways. The writers do not pretend to `cover Africa’, and neither does the collection of their writings. The writings treat South Africa, Nigeria, Zanzibar, Kenya, Sierra Leone. They are meant to continue certain conversations, to initiate others.

Methodologically, the authors argue for the importance of respecting the multiple intersections and convergences, the multiple layerings, that underwrite and comprise any single event of sexual or gender based violence, and that necessarily complicate any discussion of these at a broader level. For example, the study that reported that one in four South African men had raped women or girls, the study the news media reduced to that simple formula, actually was a research report that attempt to understand men’s health and the use of violence in the context of the interface of HIV and rape in South Africa. In the end, the report came up with three sensible recommendations: “1. Rape prevention must focus centrally on changing social norms around masculinity and sexual entitlement, and addressing the structural underpinnings of rape. 2. Post-exposure prophylaxis is a critical dimension of post-rape care, but it is just one dimension and a comprehensive care package needs to be delivered to all victims and should include support for the psychological responses to rape. 3. HIV prevention must embrace and incorporate promoting more gender equitable models of masculinity. Intervention that do this effectively must be promoted as part of HIV prevention” That is, sexual and gender based violence begins and ends at the intersection of sexual inequality and gender inequality. Health and well-being begin with the work of transformation.

From varied perspectives and in different genres, each of the authors speaks a single truth. Conjuring away the specter of sexual and gender based violence is not good enough. Professing shock at the discovery of sexual and gender based violence is worse yet. Treating sexual and gender based violence as exceptional likewise leaves the conditions and situation intact. The work of transformation, in Africa as around the world, is slow, long, and necessary.

About the author

Daniel Moshenberg is the Director of the Women’s Studies Program of the George Washington University, Washington, DC, and Co-convener of Women In and Beyond the Global. He has taught at the University of the Western Cape and the University of Cape Town. With Shereen Essof, he has co-edited Searching for South Africa, forthcoming from UNISA Press.

From ACAS Bulletin 83: Sexual and gender based violence in Africa

To be a woman in Kenya: a look at sexual and gender-based violence

In 2006, the Centre for Rights Education and Awareness (CREAW) – a non-governmental organization promoting gender equality and justice through the empowerment of women and elimination of discrimination and violence – took on the case of a woman who was brutally attacked while waiting for a bus at the country’s capital, Nairobi. She was dragged behind a bush and gang raped by 10 men for several hours. Later, in the public hospital, she was asked by the attending doctor (who said that he did not have gloves) to insert her fingers into her vagina and remove the semen with her own fingers and place it on the doctor’s laboratory slab for examination.[1] Still ashamed, embarrassed, and sore from the attack, this completely inappropriate act by the doctor violated her all over again. It was as if she was attacked twice in one night.

Now in 2009, three years later, despite the Sexual Offences Act having been passed into law, similar stories are still being heard. A rape survivor, having actually won her court case against her attacker, found herself back in court on an appeal by the convicted perpetrator who she had positively identified, and who had been convicted on the basis of all the compelling evidence that was adduced in the lower court. The High Court Judge, Justice Makhandia sitting in court in Nyeri, quashed the conviction on the basis that since she had neither told her mother, teachers or to her church leaders, of her rape ordeal , it was unlikely that she had been raped as alleged. This in spite of the incontrovertible medical evidence and witness testimonies, including her report to the police that she had been raped and the basis upon which the lower court had found the perpetrator guilty of the charge of rape.[2] Just like the previous incident, this woman was violated twice – only this time it was once by her rapist and once by the court of “justice”.[3]

Are these isolated instances of violation, trivialization of sexual violence by duty bearers in the country and or what then is the prevalence of sexual violence in the country? Have attitudes necessarily changed since the enactment of the Sexual Offences Act or are we still a country in denial?

The recent upheaval in response to the national sex boycott called by the G 10 women’s movement placed this issue in the spotlight. The women’s movement under the banner of the Gender 10 (G10), recently led a seven day sex boycott across Kenya demanding an accountable, responsible and issue driven leadership from the grand coalition partners in government – namely the President and his Prime minister.[4] According to the G10, the clear lack of leadership by the two was unacceptable in a country that barely survived the post election crisis and violence in post 2007, a country struggling to deal with severe famine, extra-judicial killings, Vigilante mass killings and insecurity, assassinations of human rights defenders, attempts by the government to control the media, land feuds, and high crime rates. The G10 therefore called for the Sex Boycott as a means of not only calling for the entire country’s reflection into the leadership crisis, but to also re-focus the country’s leadership on the critical issues facing the Nation. This action was not only successful in gaining awareness about problems within the executive, in parliament and in society but also in getting the two principals and their cabinet to sit down and discuss the issues raised, it was also successful in raising awareness about women’s rights.

Once the ban was launched, it was incredible to observe the most chauvinistic statements from some who categorically stated that women had no business saying no over matters of their own sexuality. Some even threatened to beat up their wives into sexual submission; others said that sex was a taboo issue in Africa and must not be discussed in the open- this despite the wanton rapes, defilements and HIV prevalence in the country. Some groups were also mobilized by politicians to condemn the sex boycott while journalists in some leading media houses called the members of the G10 some unpalatable names and wrote extremely demeaning articles.[5]

However, there were also very incredible and powerful articles and debates on all media , amongst people from all tribes, background, diversity, in schools, in churches and on the streets on this issue that brought out questions of marital rape, gender based violence, women’s position in society, and even those that brought home the concepts of the “Personal being Political”.

Despite the operationalization of the Sexual Offences Act – an act that provides the strictest penalties for sexual offences in Kenya’s history – the level of violence against women is still very prevalent if not on the rise. While the passage of the Act was a major milestone, several issues require urgent attention. One such issue is the glaring inclusion of Sec. 38 of the Act that states that if one reports a crime of rape, and the perpetrator is found not guilty by the court, then such a person would be liable for malicious prosecution and once found guilty would serve a court sentence equivalent to the sentence the perpetrator would have served if he had been found guilty by the said court. Kenya becomes the only country in the world, where a victim of rape could end up being a criminal serving a sentence issued by a court of justice. The most ridiculous part of this law is that, the victims of such crime as rape are not in charge of any part of the criminal justice system, yet a very heavy responsibility and burden is placed on their shoulders by the same law that ought to be their shield and defender. This proviso thus acts as barrier for victims of rape to seek access to justice for fear of prosecution.

Continued resistance from the government to pass legislation and policies that protect and secure the place of women and the clear lack of enforcement and or political will has greatly hindered the efforts to protect the women and children of Kenya. The police department has yet to customize their stations to accommodate sexual violence victims and many times those who go to report a crime turned away.[6] In addition, the government has not only refused to domesticate international law, such as ratification of the African Union’s Protocol on the Rights of Women in Africa, but has greatly procrastinated in the creation of their own legislation. There are several very important bills fundamental to the fight against gender-related injustices, known as the “Gender Bills”, including the Domestic Violence Bill (a.k.a. Family Protection Bill), Equal Opportunities Bill, Marriage Bill, and the Matrimonial Property Bill that have yet to be passed – some of which have been pending since 2001 for enactment. These behaviors are evidence of a government and legislature that is not committed to combating SGBV , women’s rights and protecting its citizens.

The height of all these inequalities and injustices was experienced during the post-election violence that occurred in 2007-2008 after the legitimacy of the presidential elections result was highly disputed. With the incumbent administration and opposition party failing to reach an agreement over the stolen election, the country plunged into absolute mayhem. Divisions along political lines began to emphasize divisions along cultural lines, and a form of ethnic cleansing began to take place, pushing the country to the brink of civil war. Thousands of people were killed and hundreds of thousands were injured and/or displaced. Women and girls paid the highest price for a failed government and faced a significantly increased risk of physical and sexual violence and sexual attacks. Gang rape, forced marriage to enemy soldiers, sexual slavery, and forced mutilation were commonplace and most survivors did not have access to adequate medical care or nay care or at all. According to the Gender Violence Recovery Centre in Nairobi, a total of 650 survivors of sexual and gender-based violence (SGBV) related to the crisis were treated, with nearly 450 being seen in a short period of two months immediately after the election. These numbers, as shocking as they are, merely represent statistics from one hospital in Nairobi and consist only of those that were actually reported to this hospital at the time of the said crisis. More than a year has passed since the destructive uproar of the post-election violence ripped the country apart – we still have internally displaced persons in the camps.

SGBV includes such acts as, rape and defilement, wife inheritance, dowry-related violence, domestic abuse, and female genital mutilation (FGM), and all of these violations are still rampant throughout the country today. A woman recalls how she was brutally attacked in her own home during the crisis :

They accused my husband of being a traitor, and they dragged the two of us out of the house. They then took us to the forest and raped me for days, taking it in turns and saying that I would pay the price on behalf of my husband, forgetting that they had already killed him. He was beheaded as I watched, and they buried him.[8]

While this story is particularly brutal, women across the country continue to fear violence everyday and feel as if they have no control over what happens to them or to their bodies. It is estimated that a woman in Kenya is sexually violated every 30 minutes, with survivors ranging in age from 5 months to 82 years.[9] In Kuria district alone, more than 200 girls are forced to undergo circumcision (Female Genital Mutilation) everyday.[10] The sexual, economic and social inequalities that exist in Kenya have come to be somewhat accepted and even seen as normal. Today, violence is seen as an acceptable way of disciplining women and maintaining a sense of order and control in the household, especially when a woman refuses sex, disobeys orders, or asks questions considered to be none of their concern, such as family finances.

SGBV has become deeply entrenched in Kenyan culture through rites and traditions that are not only physically and psychologically harmful, but instill the perception that women are objects to be used, abused, or misused. Bride price and wife inheritance are two such traditions that perpetuate these beliefs and contribute to increased rates of marital rape, domestic violence, and the overall poor economic status of women. A woman tells such a story:

My brother in-law, who inherited me after the death of my husband, would come home late at night very drunk and demand sex…I had a friend who refused to be inherited and was forced out of the home with her children. She never returned and she died and suffered the ultimate insult of being denied burial in her home village. I did not want to subject myself and my children to such extremes.[11]

Sadly, due to social stigma, fear of reprisal, ignorance of the law and one’s rights, insensitive medical procedures, inefficient judiciary, and stigma associated with most crimes against the person, very few cases are officially reported and even fewer are successfully tried in court. Feeling trapped and often helpless, women feel as if they have nowhere to turn and often suffer in silence.

The expounding nature of patriarchal ideology has not only consumed the majority of households in Kenya (95% of all land in Kenya is owned by men[12] ), but has also reached other basic institutions, making it difficult to push for the protection of the rights women deserve. With women holding less than 9% of the parliamentary seats, they are often belittled and insulted, such as when fellow MPs declare on national television that when women say “no” they actually mean “yes”.[13] With current legislation acting as a “window-dressing”, the fact that things on the ground and in the courts are really no better than they were three years ago is overlooked. Women need to be placed in positions of power and have a direct hand in instituting reforms.

Although the situation in Kenya may seem dire and overwhelming, Kenyan women have not given up hope. Taking the Swahili saying “Msilale wanawake” (Women – do not fall asleep) to heart, women are “waking up” and taking a stand. They are banding together in record numbers and continuing to increase public awareness and advocate for change. Movements like the G10 that seek to re-define the political space and put people at the centre of leadership are gathering momentum. While it is important that change come from within Kenya and be implemented with the unique Kenyan dynamics in mind, continued international support for Kenyan women’s efforts and international pressure on the government to combat SGBV and other social ills is critical. The path to a free life in which everyone’s rights are respected and protected is a long and difficult one, but the women of Kenya are committed to making sexual and gender-based violence a thing of the past.

About the authors

Ann W. Njogu is a highly motivated, creative and versatile Executive with over 18 years of experience in senior management in successful and fast growing organizations. She is a Co-founder and the Executive Director of the Center for Rights Education and Awareness (CREAW), as well as a lawyer, human right advocate, and women human rights activist. She obtained her law degree from the University of Nairobi and sat the Bar exam from the Kenya School of Law to qualify as an advocate of the High Court of Kenya. She is also a duly qualified and registered Certified Public Secretary (CPS) K, as well as an Associate and Member of the Chartered Institute of Arbitrators, London.

Michelle L. McHardy is a young Canadian woman currently living in Kenya, beginning her career in the field of human rights. Having graduated with Honours from the Langley Fine Arts School in Canada as a Visual Arts and Photography Major in 2003, Michelle travelled to Kenya to volunteer for six months. Living with a local family in an impoverished village, she taught English to orphans and other underprivileged children. Her experience was so profound, she returned to Kenya in 2005.

Notes

1. Ann Njogu, personal interview, 29 May 2009

2. As reported in the Daily Nation , 24th February, 2007

3. Just this week, ( June, 20 2009), a lady in the company of one prominent personality, was taken through a gruesome ordeal of intimidation, coercion, violation and abuse. According to reports in the press, the Prominent personality was car jacked and the thugs shot him, took off with the young woman, who was allegedly raped before being abandoned in yet another stolen vehicle. She went to report the incident to the police and was promptly arrested, kept in police custody for days, denied medical treatment within the mandatory 72 hours for the Post Exposure Prophylaxis (PEP). The women’s movement in following through this case with the government agents including the police demanded to know what offence the lady was being held for and owing to the immense pressure from the women advocates, she was taken to the Gender Violence Recovery Centre (GVRC) where she denied ever having been raped, violated, or ever having been in the presence of the prominent personality. Worse still she denied that she had ever been arrested. She was then whisked away under heavy police security and only released from custody the following day and asked to leave town. To date, no one knows if indeed she received medical assistance and or her whereabouts!

4. Bornice Biomndo, “Women Now Turn the Heat on Politicians,” Daily Nation (29 April 2009)

5. A collection of articles available on request.

6. George Ochich and Ekuru Aukot, 2008 Human Rights Report (Nairobi: The Law Society of Kenya, 2008), 6.

7. CREAW, Women Paid the Price!!! Sexual and Gender-based Violence in the 2007 Post-election Conflict in Kenya (Nairobi: CREAW, 2008), 3-5.

8. “Kenya: Battle for Land Fought Over Women’s Bodies,” IRIN News (17 December 2008), http://www.irinnews.org/Report.aspx?ReportId=81998

9. George Ochich and Ekuru Aukot, 2008 Human Rights Report (Nairobi: The Law Society of Kenya, 2008), 10.
10. “Girls Flee Circumcision in Kenya,” BBC News (5 December 2009), http://news.bbc.co.uk/2/hi/africa/7766806.stm

11. CREAW, Wife Inheritance: A Death Sentence Behind the Mask of Culture (Nairobi: CREAW, 2008), 25.

12. Kenya Women’s Manifesto (Nairobi: Friedrich Ebert Stiftung and The League of Kenya Women Voters, n.d.), 17.

13. Joyce Mulama, “RIGHTS: Kenya’s Parliament Hears That Women Who Say ‘No’ Often Mean ‘Yes’,” IPS News (27 April 2009), http://ipsnews.net/news.asp?idnews=33033

Poet’s note

It is an honour to be here, though not physically, but spiritually I feel myself amongst you all through my poems. And I hope that the purpose for which I have had to share these poems with you opens an avenue for us all to seek right from wrong, and start a chain reaction in the fair treatment and justice for women in Africa.

These two poems are part of my series I have been creating, growing up as a young girl in fighting the Victimization of Widows. This is an issue I have since developed a stronger interest in since loosing my father- however, I do not want this to sound very personal. My personal experience has precipitated my fight further for this course for all other women in Nigeria and Africa as a whole who have suffered this, and still going to suffer this injustice.

At the end of it all, I fight to see something done, and the thing I seek is this:

I seek a Legal framework that will protect women in their homes, communities, and states of Nigeria. A law that outlaws domestic violence and entitles them to own property and recognizes their right to inheritance. I want a Parliament that will adopt and pass on an Act.

An act that addresses archaic traditional inequalities women have faced in family relations, inheritance and ownership, bringing customary law and the constitution into closer alignment with international human rights standards.

The Act should be seen as a leap forward in regards to women’s long walk to freedom.

Poems:
Onwu Di
Of Widowhood

About the author

Chinwe Azubuike is a contemporary African Poet. She is regarded as a strong female contemporary voice from Africa, born in Lagos-Nigeria. Her origins are from Imo State and she is the first born of a family of five children. Her late father, Wisdom Azubuike served in the Biafran War and was married to Mary Azubuike, her mother. Her humble beginnings were a far cry from the literary educated class of poets- born into a relatively poor family. Over the past decade she has gradually crafted her own powerful voice and found a unique style of no-nonsense writing that comes directly from her heart. Recently she has participated in various writing groups throughout East London. Her literary development began whilst attending secondary school. She constantly viewed herself as a spokeswoman for Nigeria’s deprived underclass and recognised within herself a strong sense of social justice. This is reflected in her poetry, as her work highlights the complicated issues and beauty of the people of Africa, especially the plight of women and children. The bulk of her work focus’ on female issues; of love, life and torture with specific references to ethnic family traditions within West Africa. Her meteoric rise in African literary circles came about when she was invited to give a talk on female circumcision for the BBC World Service in 2004. Following on from that success she gave various readings at the Poetry Society in Betterton Place, London. She has spoken candidly on various radio stations in the Capital and her work has been published in various online publications and offline magazines in London and throughout the world. Presently, she is running a campaign worldwide for women, against the victimization and deprivation of human rights of “the Widow” in Nigeria. This issue is extremely personal to her as it is borne out of her own bitter experience when her father sadly passed away. She has written extensively on the subject with essays and poetry and intends to create a documentary in Nigeria about “Death of a Husband”.

Onwu Di

She dies and…
‘Oh! Take heart’
‘May God comfort you’
‘It’s one of those things’

He dies and it’s…
‘Aahh!!!’
‘She has done her worst!’
‘Ajoo Nwanyi!’
‘Amuusu!’

On sick bed,
On wheels,
Beneath the sea,
In the air,
‘She was the cause!!!’
They always say.

The other people lament
‘What rubbish!’
‘Such injustice!!’
But to deaf ears they fall.

They come in troops
Lazy bones in disguise
To reap where they sowed not in the name of kinship.
Day by day they saunter in, to cast your lot
And at times, battle over the remnants
Like vultures to the carcass.

Di,
Stand up!
Get up from your eternal slumber and show us your slayer
For your home is falling apart.
Your kinsmen have ravaged your house.

Your wife has become a barbarian
Made to drink the juice of your corpse
Stripped of her beauty by her skinned head
Ruffled and tossed like a culprit.

They have sentenced her to a dozen months imprisonment
In the confines of your ancestral home.
They gave her white this time to cover her nakedness.
A change from the black that used to be the uniform
And until she completes her days,
The light of the sun she dares not see again
Nor witness the joys of the world.
And when that happens,
A second wife we fear she may become.

The other people lament again,
‘What rubbish!’
‘Such injustice!!’
Yet to deaf ears they still fall.

Your children, we know not their fate
Chased away from your cocoon
Scattered like sheep
Destitute we fear they shall become.

Di, If you do not arise and prove the innocence of your wife,
Then your home we fear,
Is doomed forever.

***

From ACAS Bulletin 83: Sexual and gender based violence in Africa

Of Widowhood

Blood shot eyes from endless stream of tears
Unfathomable thoughts of denial
Questionable words to celestial bodies and gods Irrational musings aimed at nothing
The total stripping of aided beauty

The sudden chastity commanded and demanded
From the inside to the outside
Seeming endless days of incarceration

The constant haunting dreams
Presumed doubts of ‘the’ occurrence
The feared bullying from kin, unbecoming
The new vacuum in our hearts and beds
The registered absence-forever,
Of ‘the other half’

The final acceptance of death’s handiwork.

ACAS Blog Series: The Geopolitics of Petroleum

Some of us working on Africa are finding oil issues very much in the forefront of our interests at the moment, and in academic year 2008-2009 we decided to form a discussion group with faculty and students working on other regions to look at oil and interregional issues of development around petroleum.

Oil issues include a very wide range of problems: food security, scarcity of resources (sometimes referred to as the problem of peak oil), global climatic changes as a result of hydrocarbon consumption, human rights, and resource wars over oil (in Sudan, Chad, Iraq, Afghanistan, Somalia, Nigeria, and Western Sahara, inter alia). As the price of oil rose to over $100 a barrel last summer, oil issues came to dominate U.S. foreign policy (competition with China for oil, the Bush Administration’s position on Venezuela, and OPEC), as well as domestic policy (tax policy, energy conservation initiatives, preservation of wilderness, etc.). Some issues have been extensively debated (for example, peak oil), but others—such as the impact of the high price of oil on the oil-importing economies of Africa—have scarcely been mentioned in analyses.

We felt the need to understand more fully both the political dynamics of the contemporary struggles over oil and to provide a framework within which governments, local communities and the oil transnationals can all be held accountable for the consequences of their policies. Ultimately, we hoped that our group could lay out for future research some dimensions of a just and responsible political machinery for national and international governance of this central resource. But in the short term we settled for a better understanding of one dimension– how US foreign policy intersects with energy policy–of this multidimensional, multinational issue.

This collection of brief articles represents some of the work of our study group. Comments may be sent to Professor Meredeth Turshen (turshen@rci.rutgers.edu)

Contents

“Everything Must Change So That Everything Can Remain the Same”: Reflections on Obama’s Energy Plan
By Constantine Caffentzis, University of Southern Maine

AFRICOM and the Geopolitics of African Oil.
By Daniel Volman, African Security Research Project

‘Syriana’ as a Teaching Tool
By Angus Kress Gillespie, Rutgers University

Film Review: Michael T. Klare’s Blood and Oil
By Mark Major, Rutgers University

Reader’s Guide: Crude Democracy: Natural Resource Wealth and Political Regimes
By Roy Licklider, Rutgers University

AFRICOM and the Geopolitics of African Oil

On 1 October 2008, the new Africa Command (AFRICOM) officially became operational as America’s newest combatant command, with its headquarters in Stuttgart, Germany, to oversee U.S. military activities on the continent. Until the creation of AFRICOM, U.S.-African military relations was conducted through three different commands: the European Command, which had responsibility for most of the continent; the Central Command, which oversaw Egypt and the Horn of Africa region along with the Middle East and Central Asia; and the Pacific Command, which administered military ties with Madagascar and other islands in the Indian Ocean. This reflected the fact that Africa was chiefly viewed as a regional theater in the global Cold War, or as an adjunct to U.S.-European relations, or—as in the immediate post-Cold War period—as a region of little concern to the United States.

But since the late 1990s, Africa has become an increasingly important source of American oil imports. World oil production has peaked and, as production from older fields declines, there are only two parts of the world where significant new fields will come into production over the next 10-15 years: Central Asia and Africa. Africa now supplies more oil to the United States than the Middle East; it currently provides some 15-20% of total U.S. oil imports and is expected to provide at least 25% by 2015. In 2002, the Bush administration declared that access to Africa’s oil supplies would henceforth be defined as a “strategic national interest” of the United States. As a result, Africa’s status in U.S. national security policy and military affairs rose dramatically.

Administration officials have sought to portray AFRICOM as a demonstration of America’s commitment to help Africa and its benign intentions toward the continent. But the military officers who will run AFRICOM are under no illusions about the purposes of the new command. According to General William Ward and Vice Admiral Robert Moeller—the commander and deputy commander of AFRICOM respectively—the primary mission of AFRICOM are to protect access to oil and other resources, to make Africa a major front in the Global War on Terrorism, and to counter China’s growing economic and political involvement in Africa.

The creation of AFRICOM, thus, represents the globalization of the “Carter Doctrine,” the pledge made by President Carter in his final State of the Union Address in 1980 that the United States would use all necessary means “including the use of military force” to ensure the free flow of oil from the Persian Gulf. This pledge has now been extended to the entire world, driving the growing U.S. military presence not only in Africa, but in South America, Central Asia, and Southeast Asia as well. It is important to recognize that the United States is not the only country that is responsible for the militarization of African oil production and that China, India, Russia, and other countries are also playing significant roles.

So, what will AFRICOM actually do to fulfill its mission? When AFRICOM became operational in October it took over the implementation of a wide range of ongoing military, security cooperation, and security assistance programs that have already led to a series of U.S. air raids on Somalia as well as the establishment of a new U.S. military base in Africa—located at Camp Lemonier in Djibouti—and a vastly enlarged U.S. naval presence, particularly in the oil-rich Gulf of Guinea. It will also manage the delivery of increasing quantities of U.S. arms to Africa and a host of new programs that have been created in recent years to provide weaponry and military training to African allies. Over the past seven years, the value of U.S. security assistance to Africa has risen from about $100 million each year to an annual level of approximately $800 million.

The Pentagon would like to avoid direct military intervention in Africa whenever possible, preferring to bolster the internal security capabilities of its African friends and to build up the military forces of key states that can act as surrogates for the United States. But it is also preparing for the day when a disruption of oil supplies or some other crisis will lead to further direct military intervention. Washington has substantially increased the size and frequency of U.S. military exercises in Africa and has negotiated agreements to guarantee that U.S. troops will be able to use local military bases in a number of African countries, including Algeria, Gabon, Kenya, Mali, Morocco, Tunisia, Namibia, Sao Tome, Senegal, Uganda, and Zambia.

It is now up to the Obama administration to decide whether or not to follow the path marked out by the Bush administration—a strategy based on a determination to depend upon the use of military force in Africa and elsewhere to satisfy America’s continuing addiction to oil—or to chart a new path based on an international and multi-lateral partnership with African nations and with other countries that have a stake in the continent (including China and India) to promote sustainable economic development, democracy, and human rights in Africa and a new global energy order based on the use of clean, safe, and renewable resources.

Daniel Volman (dvolman@igc.org) is the Director of the African Security Research Project in Washington, DC, and a member of the Board of Directors of the Association of Concerned Africa Scholars (www.concernedafricascholars.org). He is a specialist on U.S. military policy toward Africa and African security issues and has been conducting research and writing on these issues for more than thirty years.

From The Geopolitics of Petroleum ACAS Blog Series

Film Review: ‘Blood and Oil’

Michael T. Klare’s Blood and Oil. A film by the Media Education Foundation, 2008; 52 mins. Written by Michael T. Klare, Jeremy Earp, and Scott Morris. Directed by Jeremy Earp.

Middle Eastern oil resources have long been considered “a stupendous source of strategic power” by the United States, evidenced by a State Department memo from August 1945. According to progressive energy analyst Michael Klare in the new documentary Blood and Oil, the same oil resources are also a “source of weakness” for the US. Based on Michael Klare’s book of the same name, Blood and Oil examines the relationship between oil and US foreign policy. Serving as the film’s commentator, Klare sheds light on the importance of access and control of oil in presidential doctrines from FDR through the Bush administration. He argues that the control of the world’s energy resources has been foundational to US foreign policy since World War II. Blood and Oil demonstrates how US foreign policy and energy policy are essentially intertwined.

Since 1860, the US has been the leading consumer of petroleum. Despite being a mere 5% of the world’s population, the US oil-based economy consumes 25% of the world’s oil, approximately 20 million barrels per day. Well into the 1960s, the US was largely self-sufficient producing 80-90% of its own oil. However, US reliance on imported oil has drastically grown during the last two decades and, according to the Department of Energy, the US is expected to import 70% of its oil by 2025.

This energy and foreign policy was the product of FDR during World War II. The film shows archival footage of a February 14, 1945 meeting between President Roosevelt and King Ibn Saud. Klare highlights the blatant contradiction of Roosevelt meeting with a man who exemplified the values that the US was fighting against at the time. The meeting solidified the pact of US protection and development of the Kingdom for oil. Klare argues that the modern Saudi military is largely the creation of the US, supplying the Kingdom with weaponry, advisers, and technology. This also highlights how America’s calls for democratization ring terribly hollow as its longest and most steadfast ally in the Middle East is a feudal monarchy.

Across the Middle East, Klare reveals the different mechanisms and policies presidents use to retain America’s hegemonic status in the region. Most presidents’ foreign policies are informed by what Klare calls a “strategy of maximum extraction.” This strategy requires compliant and reliable regimes providing the US with continued access to oil. In other words, Middle East governments are run by those who will ensure that Washington’s objectives are met, regardless of their seeming commitment to democracy.

Africa is given prospective coverage in the film. Given its increasing dependence on imported oil, Klare contends that Africa is of “growing importance” to US geostrategic interests. The documentary implies that colonial renewal is underway, especially in oil-rich parts of Africa. AFRICOM – an African command post created by the Bush administration in February 2007 – is an indication of this development. In addition, China is developing an equally militarized foreign policy to counter US influence in the region.

Despite its political relevancy to US foreign policy, this documentary has limitations. The most troubling limitation of Blood and Oil is that Israel receives absolutely no discussion nor does Klare discuss the leverage the US gains over Middle Eastern regimes by withdrawing material and ideological support from Israel’s brutal occupation of Palestinian territories. The film also does not examine the beneficiaries of US oil policy, as it leaves out the role of corporations. The analytical focus is also a bit tenuous. The first half of the film examines presidential doctrines while the second half deals more with recent foreign policy endeavors. Furthermore, too much emphasis is placed on the Saudis at the beginning of the film which makes other significant players like Iran hard to understand in historical context. Also, the connections between Saudi Arabia and other regimes in the region are not concrete. Finally, the film is weak on prescriptions for dealing with the criminal and hazardous nature of US foreign policy.

Klare warns that if the US fails to adopt a different policy direction, then the 21st century is on course to be “very bloody and dangerous and painful.” Considering the recent historic (and exhaustive) presidential election in the US, Klare’s assertion makes it virtually impossible to ignore the foreign policy problems facing the Obama administration. Despite the analytical shortcomings of this film, Blood and Oil makes a compelling case that needs to be confronted and the Obama administration must make this issue central to their agenda. This is all the more imperative considering the remaining world’s oil production comes from politically sordid and unstable regions with two-thirds of world oil reserves being in five Middle Eastern countries. While it remains to be seen, the prospects do not look promising, considering all of the establishment foreign policy hawks that have been tapped to be part of the new administration. At least in the realm of foreign policy, Obama’s campaign declarations for “change” are unfortunately leaning closer and closer to platitudes than new paradigms.

Rather than viewing it as a definitive statement, Blood and Oil should be approached as a way to start a much needed dialogue on some of the problematic characteristics and consequences of US policy.

From The Geopolitics of Petroleum ACAS Blog Series