Scoring an own-goal

South Africa is revolting. Since May 2009 there has been a wave of uninterrupted township as police clash on an almost weekly basis with unemployed protestors and striking workers. A recent estimate counts 63 major ‘service delivery’ protests since January 2009 with 24 percent of protests taking place in Guateng and 19 percent in the Western Cape and Mpumalanga. As the protests continue, increasing strain is being put on the Tripartite Alliance as some African National Congress (ANC) leaders in national and provincial government have accused the South African Communist Party (SACP) and the South African National Civic Organisation (SANCO) of being behind violent protests.

What are misleadingly called ‘service delivery’ protests have been about a wide range of issues and have included the working poor, the unemployed and students protesting about increased student fees at campuses across the country from Cape Town to Johannesburg. In October in Gugulethu up to 2000 people protested about the lack of jobs being created for local people at a new Square Mall that recently opened. To the far north in Nelspruit people protested outside the 2010 Mbombela stadium at 6am demanding that the government build them a school they were promised when they were relocated to make way for the World Cup stadium. And still the protests erupt and spread. During the past several weeks Sakhile informal settlement in Standerton has been rocked by violent protests culminating in an incredible 10,000 people marching to hand over a memorandum to the local council.

What is in part fascinating about this wave of protests and strikes is that they come just months after the April re-election of the African National Congress (ANC) and the new President Jacob Zuma. He was seen by many, particularly his supporters in COSATU the Congress of South African Trade Unions (COSATU) and the Soh Africsn Communist Party (SACP) as representing a new start for the ANC government after 12 years of neoliberal polices imposed by former President Thabo Mbeki. The belief in Zuma as a fresh start has not been missed. One protestor Sandile Mahlangu claimed “President Zuma promised to rid government of corruption and lazy officials”.

The township protests coincided with an outbreak of national strikes. These latest strikes followed the month long strike in June 2007 that was the longest and largest public-sector strike in the history of South Africa and included over 700,000 workers on strike and another 300,000, for whom it was illegal to strike, taking part in militant marches, pickets and other forms of protest. In August 2008 another general strike brought the economy to a standstill when COSATU called its two million members out on a one-day strike in protest of rising prices of food and fuel. This strike followed an announcement that electricity prices would increase by 27.5 percent. Since the start of 2009 there have been 24 officially recorded major protests across the country and government officials believe that the rate of protests this year will exceed those for 2007 and 2008.

Although South Africa is Africa’s most successful economy (it contributes a third of all sub-Saharan Africa’s 48 countries), not everyone has benefitted equally. Since the late 1990s South Africa’s economy has grown at 6 percent each year and inflation has been reduced to around 6 per cent, on a par with other similar economies. Yet this has been done through introducing neoliberal policies with tight control over public spending and service delivery, that has hit the poorest hardest as money has been diverted from public spending into tax cuts for the rich and middle class. Increases in government budget allocations have come not through some fundamental shift in macroeconomic policy but through emphasising fiscal efficiency. Such ‘efficiency savings’, argue COSATU and others, are at the expense of social spending for the working class.

Yet the ANC government has found the money to line the pockets of big business through billions of pounds of tax cuts as they have reduced corporation tax from 50 percent in the early 1990s to less than 30 percent today. The growth in the economy in the last few years is linked to the growth in global demand, particularly from China, for South African manufacturing and primary commodities. As elsewhere in the world this coincided with a financial and speculative boom resulting in property prices rocketing by 400 per cent – higher than the rise in property prices in the USA and Ireland. Whilst there has been investment in infrastructure, this has been money based on Private Finance Initiatives similar those in the UK, with money ploughed into tourist projects such as the football stadiums for the 2010 World Cup, the controversial World Bank backed Lesoto Highlands Water Project and an elitist fast rail service (that avoids Soweto) between Johannesburg and Pretoria that will largely service rich and middle class commuters.

Although the proportion of people living below the poverty line dropped from 58 percent in 2000 to 48 percent in 2005 and many families have access to social grants and other poverty alleviation programmes, many households and communities remain trapped in poverty. Some 75 percent of African children lived in income poverty in 2007, compared to 43 percent of ‘coloured’ children, 14 percent of Indian children and 5 percent of white children. Little wonder that South Africa is a country in turmoil as the anger and bitterness of shattered dreams of liberation eats away at the very fabric of society. It is an anger that is also expressed in the average of 50 people a day murdered and high levels of child abuse and rape. Although crime figures have fallen over the past several years, they are still high by international standards

The government claims to have built over two million new houses but there are still 2000 informal settlements across South Africa, in which people live without sanitation and electricity in shacks made of corrugated iron and waste materials. On average there are 10 shack fires a day killing several hundred people a year. These disasters devastate the lives of all concerned, putting young children, the old and disabled people particularly at risk and making the poor and vulnerable destitute. Life in the shacks is one of permanent drudgery as one shackdweller Funake Mkhwambi told how ‘My shack gets flooded every year. I have to move every winter to stay with my cousins elsewhere. We are a family of 8, including 5 children who often get sick because of the cold and dirty water’.

Two sets of figures released in October 2009 reveal much about South Africa one of the most unequal countries one earth. The Sunday Times annual rich list shows that despite the recession ‘… executives are pocketing all sorts of additional bonuses and making mega-profits on unacceptably generous share options. This is in addition to huge basic salaries and performance bonuses, with bonuses still being earned by many despite the nonperformance of their companies’. At the same time the Labour Force Survey shows that 1 million jobs have been lost in the last year with official unemployment put at 24.5 per cent but many in civil society put the figure at over 40 percent. A figure that will continue to rise as the global economic crisis starts to bite in a country whose recent economic fortunes have been built on demand for commodities such as coal, gold and platinum.

Little wonder that the demand for jobs and decent wages is at the heart of calls from township protestors and striking workers alike and a growing unemployed peoples movement organises mass thefts of basic foodstuffs in cites such as Durban. This is a country in which one worker feeds on average another 5 members of the family. In a country in which the every other 18-24 year old is unemployed a cursory glance at the media coverage reveals poor, hungry, angry faces. Yet having promised to create 500,000 jobs in a recent state of the nation address, President Zuma retracted and stated that ‘These are not the permanent jobs the economy should create but opportunities that should help our people survive in the short term’. And already analysts are already talking of, when it comes, a jobless recovery.

To understand today’s protests and strikes it is important to understand the significance of the election of Jacob Zuma and the expectations he unleashed. But it was an earlier rising tide of worker and township militancy that he deftly rode so enabling him to win the presidency of the ANC. By 2006 there were on average approximately 6,000 township and community protests a year across the country. These were largely local-based revolts against the failure of the ANC government to satisfy ‘service delivery’ demands. These revolts occurred at a greater rate then any other country in the world. But important in which have also been the independent ‘social movements’ typified by the Anti-Privatization Forum who have emerged since 1999 largely as an attempt to coordinate struggles against the ANC’s relentless commodification and privatization of basic services and produced the first cracks in the ANC monolith, proving that you can challenge the ANC’s commitment to neo-liberalism. But it was the recent strikes that destroyed Mbeki that breathed new life into the left inside the Alliance.

Despite being written off by many commentators on the left as ‘bought off’ or ‘tied to the apron strings of the ANC’ there has been a revival of the organised working class. A significant turning point was the 2006 violent security guard and cleaners strike that in some cases went beyond the control of the trade union leaders and began, however falteringly, to show signs of independent rank and file action.

Between 2003 and 2006, the number of days lost to strikes rose from 500,000 to 2, 6 million, most of which took place in 2006. June 2007 witnessed the largest strike in South Africa history. It lasted four weeks, with 11 million strike days lost as public sector workers marched and struck and an underlying current of which was a growing antipathy towards the ANC leadership.

Paradoxically, it was during this period that COSATU’s role in the Alliance led some activists on the left to discount the role of the working class – some even repeating the 1970s theory about the unionised representing a ‘labour aristocracy’. If this was the case, what sense could possibly be made of the strikes at the level of political analysis, let along political engagement?

What is clear is that political transformations have followed from labour struggles. So the last important event came in December 2007 at the ANC Polokwane congress. The writing was on the wall for Mbeki, the coup against him only a matter of time. In short these events, notably the uprisings and strikes – represented a revolt against Mbeki’s neo-liberalism. A revolt that catapulted Zuma to the head of the ANC. Some on the left missed how the rising militancy reverberated inside the ANC and argued that Mbeki was replaced as president due to the internal conflicts. But the conflicts inside the ANC reflect the anger and frustration with ANC neoliberal policies and Mbeki’s fate was not sealed by internal party manoeuvres but by general strikes and protests in recent years that Zuma cleverly latched on to with help from the SACP and COSATU. By seeming to victimise Zuma, Mbeki enhanced his popularity and created a new leader for millions of disaffected people.

Zuma unlike Mbeki is seen as a ‘man of the people’ and a friend of the workers who is willing to listen to the trade unions. Touted as a leftist by his supporters, he sounds more like a US Republican, said one newspaper columnist, as he calls for tougher action against crime and freer markets. Prior to his election as president one of Zuma’s closest advisers, former trade union leader Gwede Mantashe, met with investors in Cape Town and stressed the ways to accelerate South Africa’s rate of investment, fight crime and provide a progressive social safety net. He said that under President Zuma’s leadership ‘this isn’t about business versus the poor, it’s about creating an environment for business while tending to the needs of the poor.’ At one point prior to his election Zuma talked of establishing a ‘pact’ between businesses, government and unions to address low wages, strikes and inflation. Yet this has already been shattered by the strikes and protests and instead of bringing social peace, the Financial Times has noted ‘There is an ugly, unpredictable mood among South Africa’s poor’.

It is this mood of militancy; militant strikes and the township protests over the last few years that have had the cumulative effect of blowing apart the neo-liberal consensus in the Alliance. With the election of Jacob Zuma as president many hoped that this would usher in a new period of social stability. 15 years of ANC rule have seen South Africa become the most unequal country in the world but also the protest capital of the world. In May 2008 government and police figures noted that between 1997 and 2008 there had been 8695 violent or unrest?related crowd management incidents and 84, 487 peaceful demonstrations or peaceful crowd management incidents.

The difference this time is that whilst previous protests have focused on issues such as lack of water and housing, the recent protests have been more generalised and more violent. As protestor Mzonke Poni told reporters ‘Whenever the ANC government fails to deliver, it comes up with excuses and blames it on individuals. It’s true that its councillors lack commitment and skills, but it is the national leadership that is also to blame – and meanwhile people have to suffer. The only way the government notices us is when we express our anger and rage. Then they understand how we feel.’ The protests and strikes caught many people by surprise with some commentators expressing disbelief at the level of political anger at a government elected just three months before with 66 per cent of the vote. As one commentator said about South Africa ‘They just don’t vote they throw bricks as well’. Unless something drastic is done then the bricks look set to be thrown in the future as residents involved in the latest out break of protests in Eldorado Park in Johannesburg threatened “We will protest at the stadiums (of the 2010 World Cup) so the tourists can see how bad we have it here” said Hilton Cannell a member of the resident’s housing committee. By focusing much of its capital infrastructure spending on the World Cup in the hope that it would trickle down to the unemployed and working poor the government increasingly looks like it has scored an own-goal.

About the author

Peter Dwyer teaches Political Economy at Ruskin College, Oxford. Prior to this he worked in South Africa for 4 years in research and popular education.

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From ACAS Bulletin 84: The Politics of Jacob Zuma

Presidentialism and its Pitfalls: Towards a theory of how not to understand the Zuma Presidency

It was an unthinkable for many. That Jacob Zuma would become President of post-Apartheid South Africa. Or rather it was unthinkable for many in the West, and for many of the elites in the postcolonial world. At some point South Africa possessed one of the neatest narratives in the history of national liberation movements. A globally condemned problem- racism, and a globally revered leader- Nelson Mandela. A history of violence that was transcended through forgiveness and reconciliation. That was a much consumed version of the story in most of the world. The untidiness of historical actualities is of course a different matter. And yet it seems that the untidiness of actuality always struggles to find voice when it doesn’t seem to tell the story that is required. Perhaps that is because we grasp the world through genres of understanding. Our historical-political events, like our economic fates, are told through classificatory systems, concept repertoires, metaphors, and idioms that allow us to make the specificity of a moment both commensurate with other specific moments in other places at other times. Specificity is therefore inserted and dissolved into historical Time and space so that we can tell a story who’s dimensions, characters, and plot we are roughly already familiar with. We have good stories, and bad stories. There are the inspirational stories, the tragedies, dramas, and the farces, perhaps too much farce. Political life in liberal democracies, totalitarian states and other forms of centralized authority embodied in a person has a genre of its own, through which we seek to make sense of it all. Yet in making sense of the individual leader, the genre that governs plot, character and narrative in political journalism and much political science literature, has already predetermined what it looks for, even if it can’t always govern the timing of events, as the epics of Greek political tragedy demonstrate.

In Africa we perhaps suffer the worse forms of this genre of understanding political life and leadership, since we have to live with cardboard cut-out caricatures, such as a ‘Big Man’ theory of African politics, still very much alive in African Studies it seems, given the glut of B-movie ‘analyses’ of Robert Mugabe we have seen over the last decade. It would however be unfair to castigate scholars in and of African political life alone for mobilizing this heuristic device. It is a mode of understanding political life that exceeds us and is often taken from elsewhere and travels like a global cookie cutter in the sky, landing on a sovereign territory, and forcing its template onto the ground so that what emerges in relief are things like ‘The President’ and ‘the Masses’. All eyes are put on the leader if we want to understand what’s going on, and what’s going to happen. My point is not that this is necessarily wrong in some places at some times. Its just that this mode of analyses might not apply so well everywhere all of the time. And one place it doesn’t apply to very well too is in the analysis of the rise to power, and the practices of political power, the policies and futures we are going to have under the Presidency of Jacob Zuma. That is because while we might refer to him as President Zuma, and whilst we have a very complex institutional machinery designed around him, called the “Presidency”, it would be an analytical mistake to understand Jacob Zuma’s occupation of the presidency in the way that we might understand the rise to power of a political leader in a Presidential system, where an electorate votes directly for the president who is required to spell out an individualized vision and policy agenda.

Jacob Zuma might rather be understood as an ‘empty signifier’, as the name that marks something to be contested over, to be filled in, and to be discursively managed. The rise of Jacob Zuma to the presidency is quite distinct to the individual who went into exile, who spent a month locked in the same jail cell with his comrade Thabo Mbeki in Swaziland in the 1980’s, who became head of ANC intelligence in exile, and who became Deputy President of the ANC, and of the country. Whilst Mr. Zuma is not reducible to any one of these, his public persona is a compound of all these facets. To understand the “Zuma Presidency” I would argue requires studying two dimensions. Firstly, it requires a historical analysis of the ANC in exile, the transformation of the liberation movement into a political party, and an understanding of the local effects of a post-political techno-administrative rationality of governance in a specific global economic context after the Cold War .[1] Jacob Zuma is the name of a confluence of different forces, interests and pasts that intersect to name him, as it were, and that come together in a movement that translates into a displacement of a sitting President who represents another countervailing movement. I prefer then to think of events as marking confluences, of ruptures, of congealing and of dissolving, of a multiplicity of things that are constantly coming together and coming apart. Secondly, I would view the figure of Jacob Zuma-as-President as a person within the webs that have been spun around him that congealed into the ‘political tsunami’ [2], but who’s fragile unity is scattered all over the shores. That movement which produced that spectacular but now spent wave is drawing its parts together to find and maintain a post-tsunami coherency. Witness the struggles over where the center of gravity for dealing with economic policy lies today: is it with the newly created Planning Commission, headed by a senior figure of the past executive responsible for overseeing what was seen as conservative neo-liberal fiscal policy that hurt the poor, or does it lie with the new ministry for Economic Development, headed by a deployee of the labour movement who is not tainted by being part of the previous political administration? The ‘constitutive outside’, to invoke a concept from Ernesto Laclau, of the forces that congealed around Jacob Zuma- the figure of Thabo Mbeki and what he stood for — has largely been vanquished at the top and its remnants are slowly being rooted out throughout the bureaucracy. The struggle now is within the diverse unity that cohered around a particular set of grievances, and that found a groundswell in the form of Jacob Zuma as the agent of change.

Political events in South Africa understood as a Zuma-Mbeki personality struggle, as much as the Tsvangarai-Mugabe affair in Zimbabwe is told this way, do not encourage us to understand our politics as structurally shaped and historically grounded. We are encouraged rather to construct personality archetypes which become turn-keys to unravel the mystery in the drama. Yes, Thabo Mbeki and Jacob Zuma lend themselves to stark contrasts — the urban sophisticated intellectual who is thoughtful and reticent versus the formally uneducated goat herder who is warm and approachable. We may even find in the person of Thabo Mbeki that story we are looking for, of a seemingly deliberate individualized rise to power that appears less constituency based- he is quoted as saying when he came back from exile that he had ‘no constituencies’, where rivals like Chris Hani at Mafikeng in1991, Cyril Ramaphosa at the negotiations in Kempton Park, Tokyo Sexwale later on — potential rivals that might have eclipsed him, are outmaneuvered in one way or another. We might find in Mbeki who participated in the secret talks with the apartheid regime whilst simultaneously drafting resolutions for the South African Communist Party demanding mass insurrection, a certain double-speaking tendency driven by a larger vision, in that case the realization that an armed struggle was unlikely to conquer power and that negotiations were the only viable route. To that extent, we could argue that Mbeki possessed a discernable ‘vision’ which was stamped onto the Presidency, spelt out in his ‘I am an African’ speech, in the commitment to peacekeeping in the continent, in the style of dealing with the political events in Zimbabwe, in the stance on HIV/Aids, in the style of appointments and of dealing with critics of the vision that emerged from the Presidency, either through what it said or refused to say.

On the other hand, it would be difficult to find a policy quarrel between Thabo Mbeki and Jacob Zuma; the latter was a cooperative part of the executive that made policy under the former’s presidency. What then is at stake in the divisive question of ‘succession’ in the ANC and of the country that brought Jacob Zuma to power? How then did Jacob Zuma emerge as the symbolic figure that represents ‘the Left’ of the tripartite alliance partners, as well as a popular figure who’s increasing legal woes only endeared him more and more to grassroots sympathy? Even if they possess very distinct personalities, why is it that the traits of the one resonated with the mass base of the ANC at this point in time rather than the traits of the other?

Post-apartheid South Africa has contended with two main legacies. The first is the legacy of the exclusion of the majority of those who resided in it from the political community of citizens. Transforming all who lived in it into full legal citizens defines its ‘democratic imperative’. The second legacy it confronts is the effects of economic exclusion and marginalization, which impoverished the majority of its residents at the gain of its few citizens. Improving the basic conditions of life for the majority therefore defines the state’s ‘developmental imperative’. The relationship between representing ‘the will of the people’ — the democratic imperative — and making ‘a better life for all’ — the developmental imperative — is however not a seamless one.

The presidency under Mandela and Mbeki read its mandate- the ‘delivery’ of basic services and the improvement of the welfare of the majority of citizens lives — as an administrative matter to be resolved by expertise. Its criteria for success or failure is to be able quantify its achievements with regard to delivery. There is a remarkable moment at the ANC conference at Polokwane in 2007 where Mbeki and Zuma squared off against in each in the vote for leadership of the ANC. Mbeki is met with open hostility by a pro-Zuma audience of delegates, whom the chairperson struggles to reign in. Mbeki’s advisers suggested to him that he use the opportunity to make a speech that was emotive, and that spoke to the hearts of delegates, that ‘looked people in the eye’, as Ronnie Kasrils said. Mbeki however, consistently technocratic, looked down and read the text of a speech crowded with facts and figures about the achievements of the Presidency. The audience was visibly bored and yawned through it. The technocratic and the popular seemed worlds apart in that moment.

Another dimension to the story is that citizenship in South Africa, which was racially and ethnically exclusive, seeks to create a legal subject of the political in a context where the Law still lacks legitimacy in the eyes of many South Africans, particularly its punitive side. Its important to note that the more Zuma became a subject of punitive law, as an accused of either corruption or rape, the greater the public displays of popular support were. Jacob Zuma, as a victim of Law, resonated with the political disposition of many black South Africans towards law, as a codification of injustice towards them, and therefore lacking legitimacy and authority. In a recent piece, Slavoj Zizek notes that “the key fact here is that pure post-politics (a regime whose self legitimization would have been thoroughly ‘technocratic’, presenting itself as competent administration) is inherently impossible: any political regime needs a supplementary ‘populist’ level of self-legitimization”.[3] The contrast of Zuma to Mbeki as a ‘populist’ leader to a centralizing one, in this context is both misleading and simultaneously useful. What is misleading is the view that Zuma in his person represents a ‘populist’ leader, in the mould of figures like Argentina’s Juan Peron. I would argue rather that the campaign around Zuma takes on populist forms which are projected onto Zuma, whilst we are likely to see that in practice his governance imperatives will force him to manage the relationship between technocratic problem solving, and popular approval, necessary elements of all democratic regimes and their leaders. Zuma has already shown himself willing to criticize the constituency that brought him to power.[4] The challenge is going to be how he manages and is managed by the contending forces at work on the Presidency once they start criticizing what he actually begins to stands for.

About the author

Suren Pillay is a Senior Researcher in Democracy and Governance at the Human Science Research Council in South Africa

Notes

1. For one of the more thoughtful analyses of the confluence of local socio-economic shifts, the rise of Jacob Zuma and ‘Zuluness’ as an idiom of populism in Kwazulu Natal, see Ari Sitas’s discussion document, ‘Populism and the NDR in South Africa’ 2007, http://iolsresearch.ukzn.ac.za/FullVersionPopulismandNDRinSouthAfrica12070.aspx, accessed on 28 October 2009.

2. The general secretary of the country’s largest trade union federation, Zwelinzima Vavi, described Zuma’s bid for the Presidency as an ‘unstoppable tsunami’.

3. Slavoj Zizek, ‘Against the Populist Temptation’, http://www.lacan.com/zizpopulism.htm, accessed on 20 October 2009.

4. According to a newspaper account, addressing workers debating to go on strike, he remarked ‘There is no pandering to the unions. Asked if he felt indebted to unions, Zuma said: ‘Not at all’. James Macharia ‘There is no Pandering to Unions’, Mail and Guardian, 12 August 2009. Also August this year Zuma paid a surprise visit to the town of Balfour, which had experienced protests, to check in on local government officials. The Mayor was apparently off sick, but rushed to the office when he heard of his visitor. Karabo Keepile ‘The day the President came knocking’, Mail and Guardian, 26 August 2009. There have been similar visits elsewhere in the country, not only by himself, but by other ministers, who have been vocal in the criticisms of perceived incompetence.

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From ACAS Bulletin 84: The Politics of Jacob Zuma

Introduction: The Politics of Jacob Zuma

Jacob Zuma, the President of Africa’s most powerful democracy since April 2009, and the recently chosen ‘African President of the Year’ (Sapa 2009), arouses strong passions from his supporters and detractors.

A longtime ANC official from a humble peasant background in what is now Kwazulu-Natal province, Zuma was picked by the ANC to be the country’s deputy president under Thabo Mbeki in 1999.

The men, close colleagues during exile (and during the early years of negotiating with the Apartheid government), appeared to only enjoy a friendly rivalry at that point.

So when it came to predicting who would lead South Africa when Mbeki departed the national stage, most observers did not think of Zuma as a serious contender. He hardly featured in the daily cut and thrust of national politics, save for spearheading a ‘moral regeneration’ effort and co-chairing a national body to coordinate the government’s AIDS prevention and treatment effort with NGOs. No one took the focus on morals seriously and Mbeki was really in charge of AIDS policy.

Then in 2004 Shabir Shaik, a close associate of Zuma, was tried on charges of corruption and fraud relating to a controversial $5 billion government arms deal. During the trial it emerged that Shaik managed Zuma’s finances and that Zuma was probably embroiled in a corrupt relationship with Shaik (he was accused of procuring bribes for Zuma from arms manufacturers).

In June 2005, President Mbeki — alluding to possible corruption charges against Zuma — decided to relieve Zuma of his duties as deputy president. A few months later Zuma was charged with raping the HIV-positive daughter of his former cellmate on Robben Island.

Though Zuma was acquitted of the rape charge, during the trial he claimed to have showered after sex to prevent possible infection and also suggested that his alleged victim invited sex by dressing provocatively. His supporters — who held marches and rallies outside the court — also threatened his accuser with death. She eventually sough asylum in the Netherlands.

By most accounts, Zuma would have been set for certain political isolation. Instead, a combination of factors resurrected his political career.

Zuma’s warm personality contrasted sharply with Mbeki’s cold, secretive and paranoid character (Mbeki at one point had the Minister of Police investigate three of his rivals for ANC President). Zuma’s poor background — he is from a peasant family; his single mother was a domestic to white Durban families — also differed from Mbeki’s status as an ANC insider (Mbeki’s father was a rival of Mandela and served more than two decades on Robben Island; in fact, Mbeki was sent out of South Africa to prepare him for leadership).

Mbeki’s government also became associated with crony corruption and loyalty to non-performing ministers and senior government officials, AIDS deaths (and denialism) as well as other negative social indicators (massive unemployment and growing class fissures among blacks, among others).

Mbeki’s critics inside the ANC and its allies (the trade union movement and communists) found in Jacob Zuma — ‘the 100% Percent Zulu Boy’ — an ambitious politician and willing accomplice.

For Mbeki’s opponents ground zero would be the party’s national conference in December 2007 — where the ANC usually anoints its leaders and, since 1990, when it was unbanned, its presidential candidates.

Publicly Mbeki — who by now could not conceal his open disdain for Zuma, denied that he wanted to change the country’s constitution and serve a third term, leaving it to his surrogates to publicly promote the idea. When his proposal of a third-term was rejected by the ANC, Mbeki instead offered to remain only as party president.

No one could predict what followed next: Zuma trounced Mbeki in elections for party leader (he won nearly twice the number of voters Mbeki got).

With Mbeki now controlling the state and Zuma the party, something had to give. It was clear Zuma’s camp held the upper hand and in September 2008 Mbeki resigned his post as the country’s president. This plunged the ANC into its first serious crisis since the 1970s (then a group of rabid African nationalists were expelled because of their views of whites and communists). Some party leaders close to Mbeki eventually broke away to form the Congress of the People (COPE) in October 2008. Though the ANC appointed the party secretary-general, Kgalema Montlante, as President of South Africa, it was clear that the preferred candidate of those who had ousted Mbeki, was Zuma. In early 2009 the corruption charges against Zuma was dismissed. Soon after he was declared the ANC’s candidate for President. Zuma, contrary to elite opinion, especially foreign and domestic media, emerged as a capable leader, rallying the ANC’s core supporters and running a smooth, tight election campaign to be elected as South Africa’s third democratic president.

Zuma had campaigned with the promise that he would only serve one term, but in June 2009 he announced that he wants to serve the maximum allowed two presidential terms. This means Zuma will now certainly dominate South African politics for the next decade.

Unlike his predecessors as South Africa’s democratic presidents — Nelson Mandela and Thabo Mbeki — Zuma is a relatively close book. He is also not known to write things down.

But Zuma, like Mbeki before him, is considered a polarizing figure in mainstream accounts. Journalist Mark Gevisser (2007), who authored a 900-odd page biography of Thabo Mbeki, later declared that he is not a fan of Zuma. Gevisser later wrote an article for the British Prospect Magazine to declare that he would not vote for the ANC with Zuma as leader (Gevisser 2009). Former ANC member of parliament, Andrew Feinstein, in his book about the arms deal, described Jacob Zuma as morally compromised. Some, like journalist Alec Russell, hedge their bets on Zuma. In his recent book on South Africa, Russell (who was a fan of Mbeki’s rightwing economic policies) speculates on what kind of leader Jacob Zuma will be: ‘If South Africa is lucky, Zuma will be its Ronald Reagan’. That is if Zuma leaves the governing to technocrats, while working to ‘make the country feel good about itself’. At the same time Zuma could develop into a ‘Big Man personality cult’ and a ‘charismatic populist,’ according to Russell (2009). But with the exception of Russell, none of the other books claim to be about Zuma specifically.

To shed light on the politics and ideology of Jacob Zuma, we approached a number of experts (among them historians, political scientists, and sociologists) based inside and outside South Africa, to shed led on Zuma’s politics and biography. In these essays, the contributors attempt to get beyond the headlines to explore aspects of Zuma’s political identity, his class politics, biography (Robben Island, his Zuluness), his political alliances, style of government, gender politics, among others.

Essays are by Suren Pillay, Peter Dwyer, Raymond Suttner, Ari Sitas, Hlonipha Mokoena, Thembisa Waetjen and Gerhard Mare and Fran Buntman. There is also an essay by an Anonymous contributor. Rather than summarize them here, we have decided to let them speak for themselves.

Layout and additional editing for this issue was done by Jacob Mundy, my fellow editor of the Bulletin.

About the author

Sean Jacobs is an Assistant Professor of Media and Culture in the Graduate Program in International Affairs at the New School, New York.

References

Gevisser, M. 2007. Thabo Mbeki: The Dream Deferred. Johannesburg, Jonathan Ball

Gevisser, M. 2009. Why I didn’t vote for the ANC, Prospect Magazine, May, pp.19-20, http://www.prospectmagazine.co.uk/2009/05/whyididntvoteanc/

Russell, A. 2009. Bring Me My Machine Gun: The Battle for the Soul of South Africa, from Mandela to Zuma. New York, Public Affairs.

South African Press Agency (SAPA). 2009. ‘Zuma Crowned African President of the Year’, Mail & Guardian online, 11 November 2009, http://www.mg.co.za/article/2009-11-11-zuma-crowned-african-president-of-the-year.

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From ACAS Bulletin 84: The Politics of Jacob Zuma

Manhood, violence and coercive sexualities in men’s prisons: dynamics and consequences behind bars and beyond

Over the last few years the CSVR in Johannesburg has conducted research on sexual violence in men’s prisons. One striking feature of this work, which initially jolted my assumptions, has been the relative readiness of perpetrators of male same-sex rape in prison to report this violence to us as compared to the bashfulness of victims.

It’s the context of the situation where perpetrators seem more willing to talk about their violence than victims – that I’ll consider in this article, showing how it is actually well explained by the social place that sexual violence occupies in prison. This focus which has pertinence far beyond prison walls as well, sheds light on particular notions of gender and sexuality and their relations to violence.

The ways in which sexual violence in men’s prisons is understood and lived is largely framed by dominant inmate culture – the behaviours and understandings considered normal in that context and which are upheld by those wielding most power. Sexual violence in prison is interwoven into the workings of dominant inmate culture, which in South Africa is strongly influenced by prison gangsterism. So for example, sexual violence is structured into gang hierarchies and features in the classification processes of new members into these hierarchies. But while it is so embedded in this culture, the many ways in which the culture normalizes this violence, simultaneously make it invisible.

One way in which this happens is that parties in the violence are conceptually disappeared. Male victims of prison sexual violence are no longer even acknowledged as men, but are commonly believed to have been turned into “women”. In the words of one of our respondents,

“If … sex [is done to you], … you are now a woman … There is nothing we can do … and we don’t care … When [you] walk past people want to touch [you] or threaten to rape [you].”

Another aspect of this is that sexual violence is normalized through forced partnerings which are often referred to as prison “marriages”. The majority of rape victims end up being taken as “wives” or “wyfies” in forced marriage relationships by the perpetrators, whom the dominant inmate culture identify as “men”. In these forced marriages the wyfies (who have had the feminized identity imposed on them) are seen as the means to the “men’s” sexual gratification and, in the vast majority of cases, “marriages” become the place of ongoing sexual abuse.

While “marriages” are abruptly and brutally brought about through rape, in more than a few ways they also mimic the dominant heterosexual marriages that we’re all familiar with in dominant heterosexual relations outside. This resemblance is regularly drawn on to legitimize them, with inmates saying things like, “But prison wives are treated just like women outside”. Ultimately “marriages” smooth over the anxiety-provoking issue of violence by disappearing its protagonists: they turn victims into “wives” and perpetrators into “men”.

In contrast, other powerful and prevalent discourses bring very specific unwanted attention on the victim, blaming him for what has happened to him and building the perception that rape is the victim’s fault and the perpetrator has done nothing wrong.

While in these ways, sexual violence is minimized and obscured at the same time that there’s a profound stigmatization of victims, in contrast other forms of violence in prison are seen as central to establishing identities that are desirable and validated in inmate culture. The meaning of “manhood” in prison relies on an ability both to use and withstand violence (along with qualities like manipulation skills and self-sufficiency.) Violence is so wrapped up with “manhood” that if someone who has been made into a “woman” wants to escape the abuse and be promoted to “manhood” he’ll have to commit violence to prove his worthiness.

This way in which different forms of violence function to establish different gendered identities strongly resonates with Whitehead’s (2005) analysis of masculinity and violence. He identifies two categories of violence employed by men (in contexts of “masculine anxiety”) to assert manhood amongst their peers. The first which relates to the reliance of the notion of prison manhood on particular forms of violence, is violence that supports the masculinity of both men in that it’s seen as men fighting against each other (they’re viewed as “worthy rivals”). But the second, which regularly involves sexual humiliation, is violence which functions to exclude victims from the category “man”. To become victim of this sort of violence is seen as a signal that one is unworthy of a masculine status, turning him into a “non-man” (Whitehead, 2005, p411). Male rape in prison, seen as destroying the victims masculinity while endorsing that of the perpetrator, is clearly an example of such violence.

In the fundamentally misogynist environment of the prison, the feminine status imposed on victims represents the demolition of respect and identity amongst peers. The notion that ‘real men’ cannot be raped – and that if they were real men they would have managed to fight off attackers is widespread in society generally. So there’s very minimal if any room in prevalent understandings of masculinity for experiences of victimization amongst men.

Regarding the official states of affairs, practices of the Department of Correctional Services (DCS), like the dominant inmate culture make prison rape invisible. Quite literally rape is disappeared in the prison records of violence where there’s no category of rape / sexual assault. So if someone is raped, this is captured under the general category of “assault”. The policies also do not state just what it is and what is not allowed regarding sex and sexual violence. This leads to much confusion and ultimately assists in keeping sexual violence hidden for not naming it for what it is – at the same time that it contributes to homophobia. DCS’s lack of services and capacity to deal with sexual violence mirrors this absence. The official systems then, like the inmate culture, provide no space for male rape victims.

It’s also pertinent to consider an emerging discourse which tries to oppose these dominant currents. It’s employed by some activists attempting to address the situation and to get recognition for victims of prison rape. In doing so they’ve highlighted the potential for male rape victims to themselves become violent in the future. So, in its bluntest form, a regularly stated argument is that unless we pay victims the attention they deserve, they will become rapists on the outside in attempt to regain their manhood.

But it’s certainly not a given that aggression and violence follow sexual victimization – and in terms of how prison rape may generate future violence, it seems noteworthy that in these well-intentioned discourses, the victims are singled out as potential perpetrators while those doing the raping and coercing – the prison “men” – are ignored (that’s not to say that they’re not sometimes the same people). It is however perhaps more likely that prison “men” will, on release, continue their abusive ways and in relation to ‘outside’ women as well.

There is certainly strategic mileage in this approach where it draws much-needed attention to male rape victims, but this argument can itself be damaging. By foregrounding victims as future rapists, activists risk stigmatizing them further. They get seen not as victims or survivors but as dangerous potential perpetrators, with the implied message being that we should pay prison rape victims attention to stop them from violating others and not because they’re worthy of our attention simply because they’ve been harmed and violated.

Unintentionally, this sort of message leaves male victims as few options as they are offered by the brutal notions of “masculinity” which have such a hold on the inmate culture. These notions make recognition and respect conditional on a capacity for violence – and the activist discourse ends up doing the same thing by saying the reason we need to pay them attention is the danger that they’ll become violent. The vulnerability of men is an area that society apparently refuses to acknowledge unless we feel frightened by what our ongoing disregard may bring. Therefore, certain attempts to start addressing male vulnerability end up uncritically assuming automatic links between men and violence – and run the risk of endorsing the very beliefs we seek to debunk.

Prison represents a key socializing institution in South Africa like in many other countries with scores of our young men entering as well as exiting it everyday. The impact of prison experiences on those experiencing them is suggested in the findings of a survey we conducted in a youth correctional facility (Gear 2007). We asked the young men about different kinds of processes that they’d been through that they felt had turned them from boys into men. The emphasis was on their feelings, and they were told to include formal and informal processes, as well socially acceptable and frowned-upon processes where relevant. We found that as they’d spent longer in prison, processes that had taken place during their incarcerations became more and more of a feature. The periods of imprisonment were however relatively short. For example, amongst those who’d served 2 – 3 years of their sentences, 52 % had participated in processes inside prison which they felt had turned them from a boy into a man. At the same time, manhood processes taking place inside prison were having an impact even soon after inmates’ arrivals – so they didn’t have to be there long to have these formative experiences. Similarly, we found that they’d gotten much of what they knew about sex from their in-prison experiences.

Clearly prison experiences play a critical role in these young inmates’ sense of themselves as well as in their approaches to sexuality and gender.

Deeply destructive notions of what it means to be a “man” are entrenched in prison and include ones that see victims of prison sexual violence going unrecognized or receiving only stigmatized and humiliating attention while perpetrators go unchallenged and even garner respect as a result. But while these harmful ideas about manhood may be particularly exaggerated in prison, the discourses that support them are powerful outside prison as well. They are also the same ones feeding South Africa’s extreme levels of gender based violence more broadly, solutions to which are only going to come about with the celebration of alternative ideas of manhood that do not link respect with violence. Fundamentally alternative notions of masculinity need also to acknowledge male vulnerability. These are two sides of the same masculinity coin.

From ACAS Bulletin 83: Sexual and gender based violence in Africa

About the author
Sasha Gear works at the Centre for the Study of Violence in Johannesburg where she was first involved in researching ex-combatants’ experiences of transitional South Africa. Since late 2001 she has coordinated the Sexual Violence in Prison Project, producing qualitative and quantitative research to gain understanding on the nature and circumstances of sexual violence and coercion happening in men’s prisons. In addition she is involved in awareness-raising and capacity-building initiatives for prison staff and others working in prison to promote sexual health and to develop strategies to prevent and respond to sexual violence behind bars. She has published on the ways in which violence plays out in the socio-cultural world of prisons and on the gendered dimensions of male rape. Her primary interest is in masculinities and how different understandings of manhood feed into and shape experiences of violence. sgear@csvr.

This is a shortened version of a presentation given at the Sexual Violence Research Initiative (SVRI) Forum, July 2009 in Johannesburg.

References

Whitehead, A. (2005). ‘Man to Man Violence’,The Howard Journal, 44(4): 411-422.

Gear, S. (2007b) Doing Time in a Gauteng Juvenile Correctional Centre for Males. Briefing Report No.01, Johannesburg: CSVR.

Other CSVR sources on sex and sexual violence in South African men’s prisons are available at http://www.csvr.org.za

Gear, S. 2007. ‘Behind the Bars of Masculiinity: Male Rape and Homophobia in and about South Africa Men’s Prisons. Sexualities. Vol10 (2):209-227.

Gear, S. (2007a) Fear, Violence & Sexual Violence in a Gauteng Juvenile Correctional Centre for Males. Briefing Report No.02, Johannesburg: CSVR.

Gear, S. (2005) ‘Rules of engagement: Structuring sex and damage in men’s prisons and beyond’, Culture, Health & Sexuality, 7(3): 195-208.

Gear,S. & Ngubeni, K. (2003). Your brother, my wife: sex and gender behind bars. SA Crime Quarterly, June.

Gear, S. and Ngubeni, K. (2002). Daai Ding: Sex, Sexual Violence & Coercion in Men’s Prisons, Johannesburg: CSVR.

Trans-hate at the core of gender based violence?

Gender DynamiX is a human rights organisation, the only in South Africa focussing its work on the transgender, transsexual and gender non-conforming sector. The organisation was originally founded to work on a referring database system, collecting and archiving information from and about transgender people by transgender people to disseminate useful information (on request to other transgender people). Stealth living is in many trans[1] people in South Africa’s viewpoint the ultimate goal, hence the lack of information and silence around the prevalence and visibility of transgender role models. What was initially seen as the goal of Gender DynamiX was quickly exceeded and we were contacted by trans people from all areas in the country, indicating a much greater need than collecting and disseminating information. Soon after its inception Gender DynamiX initiated workshops, seminars, participated in the larger LGBTI sector in activism and contributed to the local and regional ‘pool of knowledge’ about transgender, transsexual and gender non-conforming information. Most importantly Gender DynamiX hosts a very informative website which serves in many trans people’s lives as the first touch point to obtain information about medical and legal procedures.

South Africa is internationally acclaimed for its progressive constitution when it enshrined sexual orientation in it’s’ constitution in 1996. Many other important rights were celebrated for gay and lesbian people such as same-sex adoption rights and joint beneficiary on medical schemes and policies. South Africa became the fifth country in the world to celebrate same-sex marriages.

All these liberal and progressive rights are acknowledged amidst an undertone of extreme violence against women, minority groups and LGBTI[2] people. One in three South African women can expect to be raped in her lifetime – at least once. (Moffett, 2009) In documents and research reports one reads that a woman in South Africa is raped every 20 seconds. Vanessa Ludwig opened her keynote address at a fundraiser event (in aid to the End Hate[3] campaign) in March 2008 with a very dramatic but high impact message. She stood in front of the microphone in silence for a few minutes, with a spotlight on her and a djembe[4] drum beating every 20 seconds. After working up to a point where one started to feel very uncomfortable, her first words to the audience were: ‘Each time you hear the drum, another woman is being raped’ and challenged the audience to shift their discomfort to anger.

We hear these shocking and powerful speeches, according to the numerous research reports from credible organisations such as the Medical Research Council, the Human Sciences Research Council and many more (Moffett, 2009) echoing the same astounding statistics.

In post apartheid South Africa with its freedom of speech more powerful presentations, NGO’s mobilizing constituencies, ongoing workshops and awareness raising, campaigns such as the One-in-Nine, the Rose has Thorns Campaign, Take the Night Back, 16 Days of Activism, 070707 Campaign and many more events encourage women to ‘come out’ . This has lead to building a momentum where women initially courageously told their stories. Kwezi[6] , a HIV activist, felt no different in laying charges when she was raped. She exercised her (well informed) constitutional right. The justice she was hoping for turned on her. The system failed her dismally as she was silenced and, for her own safety, she now lives outside South Africa in exile. She does not feel safe in her own democratic country with all its newly gained freedom anymore. Was it because she challenged in court the same Jacob Zuma, who is now our President? The situation Kwezi finds herself in illuminates the ‘victim who became victimized’ discourse. As Moffett states: ‘The 2006 rape trial of Jacob Zuma [7] … provided a clear demonstration of the shortfall between the rights women are guaranteed under the 1996 Constitution and the cultural, political, judicial and social backlash women risk should they lay claim to these rights’.

Illuminated above are clearly contradictions to the rights women are able to exercise and claim in South Africa against the rights written in the constitution. LGBTI people experience similar contradictions between written law and experienced life. Trans people find themselves even more on the fringe, rejected to a very isolated space on the far side of the boundaries of society where they are many times rejected from ‘mainstream’ society, yet not included in LGBTI groups or settings. Similar to how many lesbian and gay people’s lived experience is in contradiction with our constitution, trans people find themselves in a liminal space where they are not included in heterosexual or homosexual spaces, and prejudiced against – yet our constitution makes provision for everyone in the Rainbow Nation.

On the evening of 2 June 2008 Daisy Dube, who proudly self identified as a drag queen was shot and died on the scene. A close friend, who was out the evening with Daisy confirmed the motivation for the killing was their gender identity and that they were not willing to subject themselves to ridicule. The shooting resulted after Daisy and her three friends challenged three homophobic men to refrain from calling them ‘isitabane’.[8]

Not all hate crimes and gender based violence against transgender people results in murder. Not all hate crimes and gender based violence against transgender people in South Africa are reported. Many fear secondary victimisation from the police. A trans woman who was raped by a gang of six guys said she could not report the case at the police due to her fear of the police and the terrible things she heard about the police. Not only is police response humiliating, it is also extremely traumatic (Reid and Dirsuweit, 2009).

Another trans woman was in a house where the police performed a random drug raid, in July 2008. All the house mates were taken to the police station and upon being discovered as transsexual she was kept in the holding cells much longer than the others. She was ‘body searched’ by just about every police officer in the station and she also mentioned assault. She was never found guilty of drugs nor was any charge made against her. In 2007 an intersex woman was taken into a police station for a traffic offence. She was being body searched by every police officer in the station, assaulted and ended up with bruises. She reported the incident to Gender DynamiX; she did not want to lay a charge, neither wanted counselling as she said she just want to block out the ordeal.

Trans people also suffer abuse and violence at the hand of family members, due to their trans identity. One trans woman related how her dad and other male family members raped and assaulted her repeatedly in her early childhood as result of her ‘effeminate behaviour’ and called her moffie. [9] She was also forced to perform sexual acts with a dog to ‘teach her a lesson’.

One trans woman told of a series of incidents which started four months after her gender reassignment surgery. Her house burnt down one night, while she was asleep inside, she fortunately woke up in time to save her own life, but the house burnt completely to the ground. Two months later her business was petrol-bombed and six months after that she was assaulted with a pick handle by her ex wife’s lover. She suspected all these attempts on her life came from them.

25 December 2007 a trans woman reported she wanted to commit suicide as a result of rejection by her community and family. She was severely beaten up by her (then) wife’s family members. At that stage doctors feared that she has lost partial eyesight in her right eye due to damage to her face.

Bullying and teasing at school is something many trans people can relate to. In some cases trans people told me teachers would ‘join in’ ridiculing them for the way they present themselves. One trans woman referred to an incident where a group of boys assaulted her one afternoon after school in the cloak rooms. Incidents like this lead to depression and underperformance. Many trans youth drop out from school at a young age due to intimidation, ridicule and ostracising.

Partners of transgender persons are also subject to transphobic violence and are equally vulnerable, yet are in some cases more invisible. Inasmuch as adequate statistics, information, structures and support for victims of gender based violence are not in existence in South Africa, for lesbian, gay and transgender people, it is even more premature to ask if partners or any SOFFA[10] of transgender people will be recognised and supported, or being counted in transphobic violent acts in hate crime statistics (Cook-Daniels, 2007).

Prevalence of gender based violence amongst any community is harmful. Many incidents in our resent past can be described in the words of Antje Schuhmann as ‘violent statements of claiming control over women’s bodies and their right of expression.’(2009). I want to argue that the violence that gays, lesbians and women in general face are mostly gender based and not sexual orientation based. The transgender community are directly exposed to this threat because of gender non-conformance[11] or cross gender behaviour and expression. It is therefore essential to advocate against this evil and to fight for the protection and rights of all citizens and especially so for LGBTI individuals.

From ACAS Bulletin 83: Sexual and gender based violence in Africa

About the author

Liesl Theron is the founder of Gender DynamiX, a human rights organisation promoting freedom of expression of gender identity, focussing on transgender, transsexual and gender non-conforming persons. Being a gender activist she is actively involved in the organised LGBT sector of South Africa. Her work focuses on the intersectionality of gender and Other bodies. Her research as part of her Honours degree at the University of Cape Town explores the struggles, support and forming of identity of SOFFA’s (Significant Others, family, Friends and Allies) of trans people.

She was selected by the African Regional Sexuality Resource Centre (ARSRC) based in Lagos, Nigeria for the 4th annual Sexuality Leadership Development Fellowship in July 2007, which included post-fellowship research. Her chosen research topic, [Un]accessible shelters for LGT people in Cape Town was, completed in December 2007 and was accepted by the Resource Centre for publication later this year (2009).

References

Cook-Daniels, Loree. 2007. Social Change and Justice for All: The Role of SOFFAs in the Trans Community. http://www.forge-forward.org/handouts/CLAGS_SOFFA.pdf (Last visited: 7 July 2009).

Moffett, Helen. 2009. Sexual Violence, Civil society and the New Constitution, pp 155-184. In Hannah Britten, Jennifer Fish and Shiela Meintjies (eds), Women’s Activism in South Africa: Working Across Divides. Durban: University of KwaZulu-Natal Press.

Reid, Graeme and Dirsuweit, Teresa. 2009. Understanding systematic violence: homophobic attacks in Johannesburg and its surrounds, pp 5-30. In Wendy Isaack (ed), POWA’s State Accountability for Homophobic Violence. People Opposing Women abuse (POWA) as part of the 070707 Campaign.

Schuhmann, Antje. 2009. Battling hate crimes against black lesbians in the rainbow nation. Discussing the limitations of a US American concept and exploring the political horizon beyond law reform, pp 31-45. In Wendy Isaack (ed), POWA’s State Accountability for Homophobic Violence. People Opposing Women abuse (POWA) as part of the 070707 Campaign.

Notes

1. I use the word trans freely in my writing, indicating and respecting trans includes transgender, transsexual, transvestite and gender non-conforming.

2. Most LGB(TI) organisations in South Africa claim they are LGBTI organisations, serving lesbian, gay, bisexual, transgender and intersex people and their needs. According to Gender DynamiX a very small number of those organisations cater adequately (or at all) for trans and intersex people to the level of information and services they need.

3. The End Hate campaign focuses on hate crimes against LGBTI people

4. African drum.

5. ‘Coming out’ regarding HIV status, rape or being lesbian.

6.Her pseudonym throughout the rape trial and since, to protect her identity

7. Since the rape trial in 2006Jacob Zuma was voted in to become South Africa’s 3rd president since Democracy, April 2009.

8. Originally from the isiZulu term ‘isitabane’ which means hermaphrodite and is usually used in a derogatory way to refer to LGBT people in townships.

9. Moffie – An Afrikaans derogatory term for a gay male that has been borrowed into South African English. Similar to the English equivalent ‘faggot’ , first used as a derogatory term and now in the process of being reclaimed in certain communities.

10. Significant Other, Family, Friends and Allies.

11. Taking for example the woman from Umlazi who was stripped naked and men in the village burned her shack down – because she was wearing trousers. She was not a lesbian. This form of oppression took place because she was not conforming to cultural expected norms.

Sexual and gender based violence: everyday, everywhere, and yet …

The mathematics of contemporary sexual and gender based violence offer a grim graph of today’s world. In a number of countries, evenly distributed across the globe, up to one-third of adolescent girls report forced sexual initiation. For example, a recent study suggests that in the United Kingdom one in three teenage girls has suffered sexual abuse from a boyfriend, one in four has experienced violence in a relationship, one in six has been pressured into sexual intercourse, one in sixteen say they had been raped. Mass rape of women and girls continues to be seen as somehow a legitimate military weapon. Reports suggest that, in Bosnia and Herzegovina, in a war that lasted a mere three years, somewhere between 10,000 and 60,000 women and girls were raped. Sexual violence against men and boys continues undaunted, unreported, understudied, and too often a source of ridicule and derision. According to a number of studies, somewhere between 5 and 10% of adult males report having been sexually abused in their childhood. Women suffer violence in health care settings, “including sexual harassment, genital mutilation, forced gynecological procedures, threatened or forced abortions, and inspections of virginity.” Sexual violence in schools is off the charts. In Canada, 23% of girls experience sexual harassment.

In Iraq, which is engaged in a so-called nation-building exercise, part of that nation-building seems to involve, or require, sexual and gender based violence: “An increase in “honor” killings currently haunts the Iraqi political landscape but is receiving little U.S. media attention. Such killings are rooted in ancient patriarchal culture and represent the most severe expression of a rebellion against modernity, the secularism of the global market. They bespeak Iraq’s mounting social crisis.” Women’s corpses, and some men’s, are the collateral damage, not of warfare but of so-called peacetime reconciliation and reconstruction. If this is peace, what constitutes war?

Meanwhile, the engineer of that nation-building project, the United States, experienced a 25% rise in rape and sexual assaults between 2005 and 2007: “Among all violent crimes, domestic violence, rape, and sexual assault showed the largest increases. Except for simple assault, which increased by 3 percent, the incidence of every other crime surveyed decreased.” From this perspective, which is the developed and which the developing country?

Across the border, women, especially low-income women workers, disappear, repeatedly and violently. The State finally calls it femicide and passes a law. Women continue to disappear. Over 400 women have been murdered in the border city of Ciudad Juarez. The numbers of women, mostly low-income workers, who have been murdered in the state of Chihuahua, where Ciudad Juarez is located, qualifies the entire state as a femicide hotspot. And it’s not alone. In Mexico, Baja California, had 105 women murder victims in 2006 – 2007. Chihuahua counted 84. Since 2005, over 650 women have been murdered in Mexico State, and the state of Guerrero has the highest murder rate of any state in Mexico, 5 of every 100,000 women.

And Guatemala continues to experience a femicide crisis. In 2007, over 700 women and girls were reported murdered.

Around the world, the numbers speak for themselves, but to whom do they speak, and who is listening, who is taking the count and who is assessing accountability? It seems the whole globe, in its entirety and in each of its parts, is haunted by sexual and gender-based violence. Around and about the world daily, reports and studies on sexual and gender based violence are published.

Other reports look at the ways in which sexual and gender based violence spike in conflict zones and persist in post-conflict zones.

Some consider institutions. For example, many, and yet not enough, consider prison rape. There are reports of rape of juvenile offenders, rape of immigrant detainees, rape of remand prisoners, rape of convicted prisoners. And rape is only a small, if critical, part of the picture of sexual and gender based violence. Others look at workplace violence, such as sexual violence against domestic workers. There’s sexual and gender based violence in schools, schools of all sorts. Physical households as well as family and kin structures are sites of sexual and gender based violence. The public is regularly scandalized, or not, by clerics and clergy of any and all denominations engaged in sexual and gender based abuse, of parishioners, of acolytes, of one another. Women in the military generally suffer sexual and gender based violence. Women in offices, women on farms, women on streets, women on public transport suffer sexual violence, suffer gender based violence.

Women, gay men, lesbians, transgenders, transexuals, intersex, girls, boys around the world suffer sexual and gender based violence because of their attire. In some places, it’s State policy. Wear a burqa, suffer both humiliation and State sanctions. In other States, don’t wear a veil and you could end up in jail … or worse. In other places, it’s culture. Wear a short skirt, and be prepared for violence. Be prepared to be treated as a sex worker, because of course violence against sex workers is, if not acceptable, understandable.

Honor killings haunt the world, although they’re not always referred to as such. Indigenous women disappear, other women disappear as well. This is but a partial picture, but it will suffice.

There is no geographical border to sexual and gender-based violence. It happens everywhere, and all the time. This is neither paranoia nor dystopia, nor is it an invitation to panic or despair. It is merely descriptive, and, again, barely so. If sexual and gender based violence is so prevalent, can it really be said to haunt the world, or is that statement itself a specimen of naive optimism? Perhaps it should be said to constitute the world. Either way, whether a specter or a basic element, or both, the absolute ordinariness, the everydayness and everywhereness, of sexual and gender based violence suggests many questions, many avenues for research, many possibilities for collaboration and action.

Do sexual and gender based violence have a history, globally? It’s one thing to say that in a particular place at a particular time, there was an increase or an abatement in sexual and gender based violence. It’s quite another to look across the expanse of the world, or even a continent.

And what if that continent were Africa?

This Bulletin began in response to news reports of “corrective” and “curative” gang rapes of lesbians in South Africa. These were then followed by news reports of a study in South Africa that found that one in four men in South Africa had committed rape, many of them more than once. We wanted to bring together concerned Africa scholars and committed African activists and practitioners, to help contextualize these reports. We wanted to address the ongoing situation of sexual and gender based violence on the continent, the media coverage of sexual and gender based violence in Africa, and possibilities for responses, however partial, that might offer alternatives to the discourse of the repeated profession of shock or the endless, and endlessly reiterated, cycle of lamentation.

To that end, we have brought together writers of prose fiction (Megan Voysey-Braig), lawyer-advocates (Salma Maoulidi, Ann Njogu), poets (Chinwe Azubuike), trauma scholars (Sariane Leigh), human righs and women’s rights advocates (Michelle McHardy), gender and transgender advocates (Liesl Theron), activist researchers (Sasha Gear). These categories are fluid, since every writer here is involved in various activist projects, advocates in many ways. The writers do not pretend to `cover Africa’, and neither does the collection of their writings. The writings treat South Africa, Nigeria, Zanzibar, Kenya, Sierra Leone. They are meant to continue certain conversations, to initiate others.

Methodologically, the authors argue for the importance of respecting the multiple intersections and convergences, the multiple layerings, that underwrite and comprise any single event of sexual or gender based violence, and that necessarily complicate any discussion of these at a broader level. For example, the study that reported that one in four South African men had raped women or girls, the study the news media reduced to that simple formula, actually was a research report that attempt to understand men’s health and the use of violence in the context of the interface of HIV and rape in South Africa. In the end, the report came up with three sensible recommendations: “1. Rape prevention must focus centrally on changing social norms around masculinity and sexual entitlement, and addressing the structural underpinnings of rape. 2. Post-exposure prophylaxis is a critical dimension of post-rape care, but it is just one dimension and a comprehensive care package needs to be delivered to all victims and should include support for the psychological responses to rape. 3. HIV prevention must embrace and incorporate promoting more gender equitable models of masculinity. Intervention that do this effectively must be promoted as part of HIV prevention” That is, sexual and gender based violence begins and ends at the intersection of sexual inequality and gender inequality. Health and well-being begin with the work of transformation.

From varied perspectives and in different genres, each of the authors speaks a single truth. Conjuring away the specter of sexual and gender based violence is not good enough. Professing shock at the discovery of sexual and gender based violence is worse yet. Treating sexual and gender based violence as exceptional likewise leaves the conditions and situation intact. The work of transformation, in Africa as around the world, is slow, long, and necessary.

About the author

Daniel Moshenberg is the Director of the Women’s Studies Program of the George Washington University, Washington, DC, and Co-convener of Women In and Beyond the Global. He has taught at the University of the Western Cape and the University of Cape Town. With Shereen Essof, he has co-edited Searching for South Africa, forthcoming from UNISA Press.

From ACAS Bulletin 83: Sexual and gender based violence in Africa

South Africa: Political Liberation, Economic Capitulation

Its that time of year again: shiny posters pasted to lampposts (beckoning people toward the light?); politicians pole dancing for votes, faces (and hands) scrubbed clean of deception; the largely uninformed and inactive flesh-and-blood electorate prying open ‘magic-voting-button’ boxes to retrieve dusty, moth bitten cloaks of idealism, stapled with old newspaper cuttings and dented dreams (its a little banged up, but now is your time!).

But the duct tape is coming loose; the dream, unraveling – and this, far from the madding crowd – those swept up in the heady sensationalised narrative of the Mbeki-Zuma drama, fatally reducing the inherited and endorsed economic legacy of apartheid (and often contradictory internal dynamics) to a leadership clash between two pack leaders vying for the alpha or first male’s throne (seated atop the same system, so does it really make a difference?).

Yet, if the alpha male is prepared to banish or eliminate any serious contender, it would more correct to say that Mbeki – who refused to directly challenge the decision to oust him,  did not fit the profile, attempting instead to protect the ANC-led government from Zuma’s alleged threats of disclosure: that the deliberately bankrupted ANC-national-movement turned political-party’ allegedly accepted payments from the rigged arms deal as a collective, in order to finance the reality of a political liberation, as well as the 1999 elections. That same year saw the government breaking under the weight of apartheid-era debts that had ballooned to more than R376 billion, despite having auctioned dozens of state-owned firms to service part of the debt.

This debt, along with corporate blanket amnesty, symbolises the economic capitulation that facilitated our political liberation. Of course, it all goes back to the secret preconditions (or ‘historic compromises’ in Mbeki’s own words) that defined the nature and limitations of our emancipation, and the role of our government whose economic policies were described by the UNDP described as ‘no different’ from that of apartheid….

In 1988, Sanlam’s Fred Du Plessis, one of Botha’s top corporate economic advisors, advocated for economic reform to stave off the revolution via the creation of a divisive political buffer: a black middle class. This was an underlying objective taken one step further via Black Economic Empowerment (BEE) move to carve out a small owning elite. ‘I will speak only to the question of the challenge of the formation of a black capitalist class,’ said Mbeki. ‘This is and must be an important part of the deracialisation of the ownership of productive property in our country.’

This type of selective deracialisation feeds into the broader system of the global apartheid, deliberately suppressing the socio-economic reality of the ‘free market’ through a small manufactured and preserved class of kneepad-people – a token economic tribe conveniently  used to batter calls for development, useful too for absorbing and reducing the impact of shocks each time the body takes a hit. (Initiatives such as NEPAD are there for instruction after all).

But apartheid was reduced to a state of pigmentocracy, and the illusion of liberation depends on the perceived legitimacy of black authoritative power – preferably political, preferably limited.

This may be because the same corporate heavyweights that were instrumental in defining the contours of apartheids such as Anglo-American’s Harry Oppenheimer were the first in line to alter and adjust the ANC’s Reconstruction and Development Programme (RDP); Oppenheimer’s Brenthurst Group fingered Trevor Manuel for the OK as finance minister in March 1996. In late 1995, plans were made to dump the latter in favor of the Growth, Employment and Redistribution (GEAR) programme, formulated by a team of economists who worked under the watchful eye of the World Bank and IMF. GEAR was characterised by its similarity to the Washington Consensus, ranging from trade liberalisation to financial deregulation, mass privatisation, reprioritizing state expenditure related to education, water and waste sanitation, electrification and other crucial areas.  Despite the fact that South Africa lost over R70 billion in tax cuts during the first decade, the burden of corporate tax has been shifted to bracket the middle and low-income groups.

The new liberation government also agreed to follow in the footsteps of the apartheid regime by ratifying the GATT-sledgehammer (later WTO) and accepting the IMF’s Christmas gift (December 1993) – an $850 million loan, preconditioned by the prevailing structural adjustment orthodoxy.
GEAR was unveiled in mid-June 1996; at the launch Mbeki would whisper ‘just call me a Thatcherite’ directly into the ear of the market. Mandela stated, ‘I confess that even the ANC learned of GEAR far too late, when it was already complete.’  Madiba magic was a crucial factor in legitimising these policies to the nation; he would later describe the feeling of retirement as similar to that of leaving prison a second time.

The walls of these negotiated prisons were constructed as early as 1985, when the stock market crashed and the South African government imposed a standstill on $13 of the $23.5 billion in outstanding foreign debt. The South African economy had been on the decline since the 1970s.

Though foreign banking corporations did their utmost to sustain (and resuscitate) the economy (e.g. in 1985, 260 banks rescheduled outstanding loans on easy terms, in addition to the 400% increase in loans, and would continue doing so as late as 1990) the Rand Lords were getting jittery. Foreign corporations did not support the apartheid regime because they were racist. Their reasoning – business as usual – has been successfully applied to regimes from Burma, Angola, Sudan and Nigeria.
Mbeki – an economist trained in Thatcher’s own land – may or may not have believed in the religion of neoliberal market fundamentalism (read: protectionism for ‘first worlds’ combined with the structural exploitation of ‘third worlds’), but he seized the opportunity to directly negotiate with the kings of capital – much to Botha’s dismay. The only foreign power willing to extend a lifeline to the national movement – the Soviet Union, agreed to withhold arms and financial support ‘to foment a revolution in South Africa’ according to the terms of the 1986 Reykjavik Summit negotiated by Gorbachev and Reagan. The former, it may be said, supported the ANC as a means of legitimising their Soviet expansionist brand in third world countries, while the latter, the architect of ‘constructive engagement’, was a pillar bolstering the apartheid regime’s power.

Perhaps Mbeki caught wind of the Soviet Union’s adultery prior to the September 1985 meeting – (often called corporate safaris) hosted by Zambian President Kenneth Kaunda at the Mfuwe Game Lodge, attended by then-Anglo American Chairman Gavin Relly as well as several business magazines. The home of Anglo’s Zambian manager would serve as the neutral base for further meetings between Mbeki and the corporations. Anglo’s support was vital to the success of this approach; during the late 1980s the company employed more than 250 000 miners and was renowned as a central pillar of apartheid. By 1994, Anglo was one of five companies controlling more than 85% of the JSE. Prime Minister Verwoerd described Anglo’s power by saying, ‘With all that monetary power, and with his powerful machine which is spread all over the country, he can – if he so chooses, exercise an enormous influence against the government and the state.’

Oliver Tambo, the rudder of the ANC, backed Mbeki’s approach and would testify in 1986 on behalf of the ANC, before the Foreign Affairs Committee in London that they did not intend to destroy the economic system, but merely to reform it. . Tambo’s stroke would see Mbeki rise within the movement as the new controlling agent.

His support was crucial to the legitimacy of Mbeki’s stance (a pact with the devil Sir, but one that won our political freedom at great cost). The reductionism of the ANC from a national movement (still experienced via the ANC culture so intimately intertwined with our fabric of our society), to an almost unilaterally designed pro-trickle down political party in the early 1990s is not a situation many of us ANC supporters understood in time. 

Sadly, South Africa’s socio-economic condition is not unique, and remains one more local snapshot of the global economy….

The bizarre concept of measuring economic ‘growth’  – delinked from development, through specialised tools such as GDP – the scorecard for overall economic activity marginalizes the most pressing and crucial needs of ‘third world’ economies – development.

Though Mbeki recognised that the ‘automatic so-called trickle down effect’ was a myth, he proceeded to devise a structural disconnect between cause and effect stating, ‘The task we face is to …implement a strategy to intervene in the ‘third world economy’ and not assume that the interventions we make with regard to the ‘first world economy’ are necessarily relevant to the former.’

But neither economy exists in isolation: rather, government intervention related to the ‘first world economy directly undermines the rights-based system negating the concept of an active democracy, save for the corporate electorate.

Despite obsolete specialised tools such as GDP informing us of a growing economy, the reality of the trickle-down system appears to have been designed (forgive my rudeness) for urinals only (drip drip drip) from a sickly body with a cosmetically enhanced face. GDP is extremely useful for its specific purpose – quantitative economic weight. But it does not inform us to where, when and how wealth is being made and distributed, the quality of such wealth, externalized factors and the long and short term repercussions.

One solution swirling around the dysfunctional brown pile in my head is that the role of government must be redefined, moving away from the false premise of government as ‘owners’ of natural resources, toward government as the managers via democratised public-asset portfolios (as opposed to privatised or nationalized portfolios).

The free market, dissociated from its source – the ecology, operates in a fantasy-land; corporations plunder finite resources, and exhausting potentially sustainable resources. The health of the ecology is entirely divorced from the health of the ‘economy’ – despite the latter being a ‘reality’ that is totally dependent on the former.

This could change if the value of natural ‘capital’ was recognised as a primary source of wealth, and integrated with traditional forms of capital (financial, produced, intangible). However, if we do not simultaneously recognise the legal innate rights of the ecology to health and restorative justice, the consequence of integrating natural capital will result in commoditizing natural resources, and marginalising the value of intact ecosystem services – discarded as of no real economic worth (e.g. the intact value of a hectare of mangrove in Thailand is $1000, in contrast to the $200 when converted into aquaculture or cash crops).

It has been well documented that the revenues derived from corporate exploitation of finite resources, constitute a pittance of real wealth when compared to the costs of pollution, the loss of ecosystem services and sustainable exploitation. Growth must thus be contextualized – secondary to development – and the concept of wealth redefined.

The only other option available to us is the golden stream of ‘number one’ grazing our bald spots, with politicians telling is to thank god that ‘number two’ – best symbolised by flying plastic toilets in other parts of Africa, is not our fate.

Polls reveal that the Zuma-led ANC has won elections by close to two-thirds majority of an estimated 15 million voters. The Democratic Alliance – the official ‘opposition’ – raked in 16% of the vote while the new-born Congress of the People (COPE) held 7.5%. DA leader Helen Zille spent the final days jetting around the country waging an almost hysterical ‘Stop Zuma’ campaign, alleging that Zuma is a ‘one-man constitution-wrecking machine’.

Yet at the end of the day, it makes little difference which captain steers the ANC vehicle if the policies of the now global economic apartheid regime constitute the bricks (spray painted in all the beautiful colors of the rainbow nation)

It is the system that needs to be interrogated by the media, not the personality.
 

The Future of the South African Dream: Howard University, April 28

Africa Action, The Department of African Studies, Howard University, Department of Sociology, George Washington University, and TransAfrica Forum

PRESENTS

The Future of the South African Dream: Thabo Mbeki, Jacob Zuma and the April 2009 Elections

Presentation and discussion featuring:

Mark Gevisser
One of South Africa’s foremost journalists. His latest book, Thabo Mbeki: the Dream Deferred, won the Sunday Times Alan Paton award in 2008. Palgrave Macmillan is publishing the American edition, which will be on sale at the discussion.

Sean Jacobs
Teaches African Studies and Communication Studies at the University of Michigan. He is a frequent commentator on South African affairs and is co-editor of Thabo Mbeki’s World: The Politics and Ideology of the South African President (2002).

Dr Ronald Walters
Professor of government and politics and director of the African American Leadership Institute at the University of Maryland. He is one of the most prominent analysts on African American politics. He has a long record of involvement in South African issues, dating back to his activism in the anti-apartheid movement. Among his books are Pan Africanism in the African Diaspora (1993) and The Price of Reconciliation (2008).

Tuesday, April 28 2009

6:30PM – 8:30 PM

At Howard University, Ralph Bunche International Affairs Center
2218 Sixth Street NW. Washington, DC. 20059

Admission free – All are welcome!

Please confirm your attendance at outreach@africaaction.org; 2025467961

The nuclear chain of command: South Africa and the Bomb

In his essay, ‘You and the Atom Bomb’, a direct reference to the nuclear arms of the ‘Cold War’ – the conflict between the Soviet Union and the Western powers, George Orwell writes,’ Unable to conquer one another, they are likely to continue ruling the world between them.’

What role did apartheid South Africa play in this ideological end-game?

South Africa’s uranium deposits, described in a report authored by geologist RA Cooper in 1923, and later researchers employed by the US’s Manhattan Project, revealed that the Witwatersrand gold mines possessed, at that time, possibly the largest low grade deposits in the world. Uranium was mined by SA for the US and UK, raking in a revenue of R1 billion from 1952-1960, at least one component underpinning the support of the US in the context of the Cold War.

Uranium – a highly strategic resource, effectively prevented three-fifths of the Security Council (France, US and UK) from instituting a mandatory oil embargo on the apartheid regime, a move that would have crushed the energy and oil-starved government. Though it was claimed that enrichment was for energy purposes only, by 1989, there were six weapons of mass destruction, containing 55 kgs of 90% enriched uranium – weapon’s grade, with a seventh on the way. The apartheid regime’s nuclear programme, designed to blow enemies – including the recently emancipated, ‘unfriendly’ regimes of Angola and Mozambique, off the face of the earth.

The crash of the Berlin Wall – stripping the apartheid government of the primary pretext sustaining apartheid – and implicit US support, would see Prime Minister de Klerk dismantling the regime’s nuclear programme, employing Dr Wynand Mouton, then-rector of the University of the Free State and retired nuclear physicist, to destroy the body of evidence related to the nuclear programme.

No amnesty was required for the estimated 1000 specialists involved in the industry.

The Nuclear 1000

Come freedom in 1994, Trevor Manuel, head of the ANC’s Economic Department would vow never again to ‘issues as critical as the nuclear programme…confined to experts in dark, smoke filled rooms.’ Never again, he promised, would the militarised culture of secrecy informing both the apartheid regime and the global nuclear industry be subject to closed door negotiations. Yet the mandate of the Truth and Reconciliation Committee never included the ‘nuclear 1000’, nor were they asked to seek amnesty.

According to Dr David Fig, author of Uranium Road, just a few months shy of Manuel’s never again statement, a group composed of the apartheid-era’s nuclear scientists, formed a company called IST, proposing a design now known as the Pebble Bed Modular Reactor (PBMR), capable of generating 165 MW per unit. Though pebble bed technology has already failed in Germany (the patent holders), and is not on the agenda of ‘developed’ countries, the South African government has heavily invested public funds. The technology was aggressively backed by high level persons such as former Minister of Public Enterprises Alec Erwin.

The initial budget estimated at R365 million, has now increased to an incredible R20 billion allocated to the project. ‘This cost is only for erecting the pilot (demonstration) plant and does include operating, commercialising or decommissioning it. Cost overruns are normal for the nuclear industry; the true cost is often the multiple value of the original,’ said Fig.

Already, R2 billion has been spent on research and development with no transparent accounting of how public money was spent, nor any set date for the completion of the pilot plant, though experts have put a date ranging from 2011 – 2016. National energy provider Eskom has signed a letter of intent agreeing to purchase 24 units, therefore making production viable.

Energy too cheap to meter?

Jaco Kriek, CEO of the PBMR Company, when asked by Carte Blanche as to whether purchasers had signed the dotted line, he responded, ‘No, we haven’t signed, purely because we cannot actually get into discussions with too many customers. So the two customers we are looking at the moment are Eskom and the US department of energy.’

However, Eskom’s various preconditions render such a possibility as unlikely.

‘If Eskom’s wants to wriggle out of it, they can. The letter of understanding is not binding, but is instead hedged by many preconditions including one which states that the reactors must be the cheapest technology at the time. The nuclear industry will not be supplying much energy – maybe 5% or double that, and it seems that pebble beds have been downgraded as they are running into credit problems, amongst others,’ said Fig.

Presently, two nuclear reactors at Koeberg (Dutch for ‘Cow Mountain’) opened for business in 1984-1985 provides some 38% of energy in the Western Cape and 5% of national energy; each unit produces 900 MW (1MW is 1 million kilowatts kW). Both reactors are midlife and will have to be decommissioned within the next two decades. The PBMR Company lists Westinghouse, a US nuclear energy corporation (and an Obama backer – coinciding with Obama’s recent push toward nuclear), the Industrial Development Corporation (IDC), Eskom and the SA government as backer and shareholders. Westinghouse holds 15% of the shares only.

A spokesperson for the PBMR Company stated to The Times, ‘(It) gives us the capacity to go from a Third World to First World country, in that we are leading the way in nuclear technology.’

Since Chernobyl, developed countries in such as Germany and the Netherlands have scrapped nuclear reactor development; no developed country entertains the pebble bed model.

Koeberg’s reactors – relying on highly specialised personnel, has experienced several ‘accidents’ including misplaced bolts that had to be purchased from France with a lull of several months while the businesses, households and industry in the Western Cape experienced prolonged blackouts.

‘Aside from the fact that no solution has been found concerning radioactive waste which lasts for hundreds of thousands of years, in South Africa, we simply lack the skill to maintain the technology, let alone handle the situation if anything goes wrong.’

The technology renders us dependent on foreign corporations and skills, with mass pollution and little in the way of ‘cheap’ energy, job creation, and decentralization. In 2007, the Department of Minerals and Energy’s nuclear policy document advocated the creation of a specialised nuclear police force, similar to that of the apartheid-era’s culture of secrecy.

The DME has largely marginalised stakeholder participation and the concerns of civil society, workers and communities, regarding radioactivity, cost, potential risks and the closed door negotiations taking place at cabinet level only. Cumulatively, there 53 highly contaminated radioactive sites in SA.

The push toward nuclear energy has been rationalized by alleged lack of carbon emissions, – South Africa maintains a higher per capita emissions rate than the US, and recent energy shortages causing rolling blackouts nation-wide, at a time when SA continued selling energy to foreign corporations.

But though nuclear power stations do not emit carbon, the carbon intensive process including milling, mining, reprocessing, construction, and disposal of lethal carcinogenic radioactive waste generated from the core of the reactor including plutonium, with extensive half-lives, many of them over 100 000 years.

According to environmental consultant Muna Lakhani, ‘For the externalities relating to the PBMR, one must add fuel enrichment (an energy-intensive process), emissions–not only daily nuclear radiation, but also daily emissions such as strontium and cesium.

‘Decommissioning must also be accounted for (often more than the original cost-the UK decommissioning bill has rocketed to $116bn) and the very real problem of how to contain radiation for hundreds of thousands of years–no safe solution has been found.’

In 2004, British nuclear expert Professor Steve Thomas, one of 15 nuclear specialists retained by the government to author a 2002 report on the feasibility of PBMR’s stated that the government should immediately pull out as the design had never been built successfully, is ten times the original, ten years behind schedule, with little in the way of electrification.

Dark, smoke filled rooms

According to Fig, ‘The head of the National Nuclear Regulator is a revolving door guy – he previously worked for the PBMR Company; he has yet to come out with a strong public statement about the incident. The NNR is terribly weak and under budgeted.’

In light of this, is nuclear energy democratic, subject to public influence or confined to the dark rooms Manuel spoke of?

‘The drafting of both the Nuclear Energy Act and National Nuclear Regulation Act was formulated by officials in the DME, who primarily consulted only cabinet and the Chamber of Mines.

Has the government endorsed the inherited nuclear legacy?

‘Globally, the industry operates in a culture of secrecy. The PBMR’s will use 10% or less enriched uranium, not weapons-grade. But we are now moving back to the way in which issues like nuclear were handled in the apartheid. It is anti-democratic.

”Were (the atomic bomb) cheap to manufacture…like a bicycle, it might, on the other hand, have meant the end of national sovereignty and of the highly-centralised police state,’ said Orwell.’

The Party Line

Where do various parties stand on PBMR technology?

Democratic Alliance: The DA would not disqualify any energy generating source from long-term integrated energy planning. Having said that we have grown increasingly sceptical of a new nuclear build in South Africa and do not believe it is desirable for the foreseeable future. Our primary focus is on improving energy efficiency and promoting a massive uptake of renewable energy.The DA does not support further state support for the PBMR – PBMR Pty Ltd must find private investors to cover any further investment.

Independent Democrats: The ID is opposed to Eskom’s current proposal to expand the use of nuclear energy in South Africa. We believe that nuclear energy is not an appropriate choice for South Africa for a number of reasons. Firstly it is too expensive and will end up increasing South Africa’s foreign debt and its balance of payments deficit.

The major beneficiaries will be foreign companies like Areva or Westinghouse and very few local jobs will be created as a result. In terms of the PBMR, the ID has been the only party that has consistently been objecting to the billions of rands that have continued to pour into this highly suspect project.

The ID firmly believes that this money could have been more effectively utilized in building a Concentrated Solar Power plant which would have already been up and running now as opposed to the PBMR which is constantly being delayed and subjected to redesigns.

Inkatha Freedom Party: The development of the PBMR has lacked transparency, been handled with incompetence and huge waste of money way beyond expected or budgeted costs. While the IFP has accepted the possibility of nuclear energy as an alternative to polluting coal fired power, we are concerned at the absence of safe methods for disposing of nuclear waste from the PBMR.

Prognostic costing has revealed that the cost of developing nuclear power coal power and concentrate solar thermal power stations, on megawatt parity, will be much the same by the year 2015. Therefore the IFP strongly supports investment in CSTP since our county has one of the ideal climates for such technology and with a reasonable REFIT (renewable energy feed in tariff) could be one of the foremost developers of the technology in the future.

A version of this article appeared in Muslim Views (April).

What might a better US policy towards Zimbabwe look like?

I recently attended a symposium sponsored by the Africa Initiative of Syracuse University and the African Studies Center of the University of Illinois Urbana-Champaign, entitled, “Obama and Africa: Which Way?” It was pointed out that the US imports more of its oil from Africa than it does from the Middle East; that there are thousands of US military personnel assigned to the continental strategic military command, Africom. As any scholar of the late colonial period in Africa knows, the US has a long and sordid history of anti-communist interventions, support for dictatorships and disregard of the will of many nations on multilateral funding, trade, health and debt policies. US social agendas dictate the shape of foreign aid programs, rather than the needs of recipients. Even social and agricultural research has often been tainted by “strategic” considerations. US policy thus carries a long legacy of the imposition of an unfortunate level of national arrogance.

However, the thrill of Barack Obama’s assumption of the US presidency has not faded. Symposium participants were celebratory at the departure of George Bush. Even the most cynical seemingly felt a little urge to lift a corner of the gloom, and let a bit of the sun generated by Obama’s dazzling smile shine in.

Perhaps destined to eclipse that sunshine will be the choice Obama is likely to make about where to place the continent of Africa on his list of “change” priorities. Still, his inaugural remarks did seem in some direct way to be pointed towards Robert Mugabe: “To those leaders around the globe who seek to sow conflict or blame their society’s ills on the West, know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history, but that we will extend a hand if you are willing to unclench your fist.”

Readers of this website do not need to be told how dire the situation in Zimbabwe has become. Starvation and cholera stalk that lovely land. The country’s executive “completely ignores the orders of the courts, thus placing itself above the law, able to do whatever it wishes to citizens, ignoring all laws and constitutional rights, abusing its powers at will and with impunity.” Just as there seems to be no limit to the heights that can be reached by the inflation rate, there seems to be no depth that cannot be breached by each new day’s awful reality.

Readers will also be aware of the backlash against the Bush/Blair/Brown style of Zimbabwe criticism, and of the hearty support that Mugabe still seems to enjoy amongst those for whom denunciations of “imperialism” largely trump any evidence of local culpability in the current tragedy. The eternal question “what is to be done?” exercises the rest of us.

In the anti-apartheid solidarity movement, the slogan was developed in the progressive sports fraternity, “no normal sport in an abnormal country.” It is time this spirit was adopted towards Zimbabwe in general (not just in sporting and cultural affairs). It is clear, as the Legal Resources Foundation says, that “the Zimbabwean authorities no longer abide by the Constitution of the country.” The US and other countries can thus no longer fall back on the same policies which imply that appeals to constitutionality will succeed. Zimbabweans are telling America that those appeals will continue to fall on deafened ears. “Change” therefore has to mean doing things differently: no more assumptions that a normal dialogue with Zimbabwe lies just around the corner. The current task is to find ways to isolate Robert Mugabe and render him irrelevant in the service of making a new Zimbabwean reality.

In making this argument, I do not for a moment want to give the impression that the solution to the Zimbabwean problem lies in military force, whether covert or overt. More death will not assist the dying. In a recent otherwise reasonable syndicated column, Nat Hentoff quoted the Washington Times of December 7, 2008, “Alas, at some times in some places diplomacy just doesn’t work…Has anyone in [Zimbabwe] thought of the ‘f’ word – force?” Hentoff is mistaken. Warfare satisfies the impatient but it grinds the boot-heel of suffering ever more closely on the necks of women and children. In Zimbabwe it must be avoided.

What might a better US policy towards Zimbabwe look like?

Genuine multilateralism is the key. The first things the US must do are to pay its dues to the United Nations, and recognize the International Criminal Court, thus making an important statement and crafting a new image as a credible international partner rather than the cowboy bully of the Bush years. It must work to break the old imperialist-era logjams and coordinate more work with the European Union in Africa. It must ask the leaders of the African Union what the US can do to strengthen its negotiation and peacekeeping capabilities. In the southern African region, the most important things it can do are to build up substantial pressure on South Africa to acknowledge Zimbabwe’s pariah status – and to meet its own obligations to the woefully underserved and endangered refugees from Zimbabwe and other African countries who have fled to South Africa.

In the improved international atmosphere that would result from these actions, the US could press for the following specific initiatives which could credibly flow from a better regional diplomatic climate.

• appoint a special envoy to the African Union;
• state that the “who is going to be Prime Minister” circus is at a dead end;
• call for the release of all political detainees in Zimbabwe at the UN;
• encourage the UN Secretary General to approach the heads of the Zimbabwe armed services and negotiate a transitional arrangement;
• as the current Zimbabwean state no longer recognizes its own constitution, consider setting up an AU- and UN-backed government in exile in Botswana;
• insist that Zimbabwean women’s organizations are recognized and brought into international negotiations;
• sponsor and convene a conference of Zimbabwean activists, feminist organizations and NGOs and hear what their ideas are. Zimbabwe is blessed with an extraordinary corps of articulate, knowledgeable, experienced activist women. Let their voices be heard and let their ideas circulate.
• Consult with Amnesty International, Human Rights Watch, Medecins Sans Frontieres, etc on governance and humanitarian issues – rather than treat them warily as adversaries at best.

None of these actions would be an end in itself; rather, each would contribute to the achievement of enabling conditions for a Zimbabwean recovery. These ideas are proposed here in the spirit that “change means doing things differently.”

Terri Barnes is Associate Professor of History and Gender and Women’s Studies at the University of Illinois, Urbana-Champaign.